Mixed Race Studies

Don Lemon: It only takes one drop

Cable News Network (CNN)
In America: You define America. What defines you?
2012-01-15

Don Lemon, Anchor
CNN Newsroom

This piece is part of a three-part series tied to the (1)ne Drop Project.

(CNN) – For years, the woman on the left in the photograph below could not be friendly to her own husband in public. She would pretend she didn’t know him or tell people he was her driver. She didn’t want him to be beaten in public as he had many times before.

She learned that particular survival technique from the woman in the photograph on the right, her mother and my grandmother, who had to use it from the 1930s until my grandfather died in the 1960s. Both women were often mistaken for white. And for whatever privileges my aunt and grandmother might have received for their light skin, their husbands paid for it by beatings or threats from white men. One handed-down family story that sticks with me is how my uncle was lucky to have survived a savage throttling in the 1950s after exiting a ferry crossing the Mississippi River from Baton Rouge to Port Allen. Apparently, he and my aunt had let down their guard. They never did it again.

Heck, as a child, I wasn’t even sure about my grandmother or my aunt. “Is Aunt-ee Lacy white?” I’d ask. “Lacy’s black,” an adult would say. Of course the reply was followed by a big laugh and a phrase I’d never forget: “It only takes one drop.” Meaning it only takes one drop of “Negro” blood to make you black…

Read the entire article here and watch a interview with (1)ne Drop Project author Dr. Yaba Blay here.

Who’s Black, Who’s Not, and Who Cares?

Uptown Magazine
2011-11-02

Yaba Blay, Assistant Professor of Africana Studies
Drexel University, Philadelphia, Pennsylvania

“What are you?” It’s a question I have never been asked. I am Black. Period. The color of my skin is reflective of my Ghanaian ancestry and by its dark tone, everyone I encounter knows exactly what I am. Although I have lived most of my life acutely aware of the disadvantages assigned my complexion, it is not until recently, when I began to encounter people who identify as Black but don’t necessarily “look Black,” that I began to realize some of the privileges my dark skin carries; the most profound of which is its ability to unambiguously communicate my identity, not only to other people, but to other Black people. They know I am Black. I can rest assured that when someone in the room is talking about Black people, they realize that they are talking about my people. I also know that if I say “we” when talking about Black people, no one looks at me like I’m crazy, no one laughs at me as if I am somehow confused about my identity, and no one takes offense because they suspect I am somehow perpetrating a fraud. My Black is that Black that everyone knows is Black for a fact…

…On the one hand, we may reject our lighter skinned sisters and brothers because of their multiracial-ness, whether actual – “You’re mixed, you’re not Black” – or assumed – “You’re so light, you must be mixed.” But then on the other hand, most of us would concede that the large majority of Black people, particularly African Americans, are of mixed heritage. So, which one is it?

How did we get here? When did we abandon our cultural and political understandings of Blackness for more phenotypical ones? And do such narrow constructions of Blackness ultimately benefit us as community? Where would we be as a community if we had relied on skin color to determine Blackness a hundred years ago? No W.E.B. DuBois. No Mary Church Terrell. No Malcolm X. No Lena Horne. No Arturo Schomburg. And let’s understand the implications if we continue to use skin color as a gauge of racial identity – in essence, Herman Cain would be more Black than Ben Jealous….

Read the entire article here.

Dr Blay’s latest project “(1)ne Drop: Conversations on Skin Color, Race and Identity” seeks to challenge narrow, yet popular perceptions of what “Blackness” is and what “Blackness” looks like. To learn more about the project, visit 1nedrop.com.

Biracial versus black: Thought leaders weigh in on the meaning of President Obama’s biracial heritage

theGrio
NBC News
2012-11-19

Patrice Peck

“If I’m lucky enough to have children, I won’t tell them that Barack Obama was America’s first black president.”

Thus began columnist Clinton Yates’ piece, “Barack Obama: Let’s not forget that he’s America’s first bi-racial president”. Published on The Washington Post website two days after the 2012 election, Yates’ piece explores the notion that singling out President Obama’s African heritage alone has resulted in an incomplete narrative of his identity.

“As a black man who plans to eventually start a family with my white girlfriend, I’m going to tell [my future children] that Obama was the first man of color in the White House and that America’s 44th president was biracial,” writes Yates. “What would I look like telling my kids that a man with a black father and a white mother is ‘black’ just because society wants him to be?” Yates’ stance on President Obama’s racial identity points to an on-going, complicated debate surrounding the president’s race and how he chooses to identify himself.

Since Obama’s second presidential election win, countless media outlets have analyzed the major support in voter turnout exhibited by African-Americans and Latinos for the president. At the same time, an overwhelming amount of racist backlash surged on Twitter for several days, signaling the fact that, for better or for worse, race will likely always be a predominant element to consider during Obama’s term as president.

Yet, most reports on and reactions to President Obama have failed to mention his biracial heritage. It is rarely addressed in discussions concerning how the public identifies Obama, or critiques of how the president identifies himself. Yates’ consideration of Obama as the “first bi-racial president” is rare in its vociferous proclamation to define the man by both lineages.

To widen this limited discourse, we asked some of the nation’s leading authorities on biracial and multi-racial issues to share their thoughts on the president’s self-identification as black, and the possible stakes of not addressing his bi-racial identity more directly. These leaders offer interesting and at times surprising perspectives on what it means to have not only a black man, but also a biracial man in the White House.

Here is what they told theGrio about this historic first. How do you think President Obama’s bi-racial ancestry influences the nature of his presidency?

…Steven F. Riley, founder of MixedRacesStudies.org

In the paper “Barack, Blackness, Borders and Beyond: Exploring Obama’s Racial Identity Today as a Means of Transcending Race Tomorrow,” I explained that the president is black for three different reasons. I used a sociological framework, an ethnological framework, and a psychological framework. Number one, I say he’s black because he says he is. Number two, his heterogeneity, or his mixed background, is no different from people who are black. And then lastly, I say he’s black because he looks black, from a sociological viewpoint…

…Yaba Blay, author of (1)ne Drop: Shifting the Lens on Race and artistic director of the multiplatform (1)ne Drop project

Everyone seems to be negating President Barack Obama’s own story. The man himself has said publicly in print that, yes, his mother is white; yes, he is technically bi-racial, mixed race, whatever the language is people choose to use, but in this racialized society he is seen as a black man. And for that reason he identifies as black…

…Andrew Jolivétte, Associate Professor at San Francisco State University and editor of Obama and the Biracial Factor: The Battle for the New American Majority

For mixed people, being mixed you identify differently at different times and in different situations. I think the president is no different, so [a bi-racial] child still can take pride in [the fact] that President Obama is a bi-racial president. But he’s also a black president. I don’t think that they’re mutually exclusive. And that’s what happens often in politics when it comes to policy, that it has to be one or the other, not some sort of combination of policies that can be good. Because he’s bi-racial and always compromising and trying to find the balance between two different identities, I think he tries to do the same things in terms of his policy…

…Stephen Murphy-Shigematsu, Professor of Ethnic Studies at Stanford University and author of When Half is Whole: Multiethnic Asian American Identities

I think his identifying [as African-American] is very positive. On the other hand, I think there’s nothing creative or innovative or groundbreaking or revolutionary about [his identifying as black.] It’s very much following the status quo of the way that a majority of people expect him to identify… I personally didn’t have a lot of expectations about his ability to really go beyond what would be the mainstream position in terms of how he labeled and located himself. I have hopes that he might help us to go beyond these kinds of rigid racial classifications and categories. I think he could do that if he was able to identify himself more openly with all the different parts of his heritage…

Read the entire article here.

Colorism: The War at Home

Ebony Magazine
News & Views
2013-02-20

Chris Williams

Dr. Yaba Blay discusses the history of ‘the color complex’ and how we can work to destroy it

The “color complex” has remains a source of great controversy and pain in the African American community and across much of the African Diaspora. As one of the leading voices and scholars on Black racial identity, Drexel University assistant teaching professor of Africana Studies Yaba Blay continues her arduous, groundbreaking work on the topic. Her (1)ne Drop Project has been featured on CNN’s Black in America series and expanded the discussion around how Blackness is defined in today’s society.

EBONY recently sat down with Dr. Blay to delve into the history behind colorism and how it has helped to shape Black racial identity in the United States.

EBONY: In the Black community, we seem to continue the tradition of lighter skin and straighter hair being ‘better.’ Why is the train of thought still prevalent in our collective mindset?

Yaba Blay: I definitely think it’s something we’ve internalized. Historically, just through observation we’ve seen that people with more European aesthetics and phenotypes were getting more privileges in this society. And again, for me, it’s really about us thinking about the framework from which we’re operating, like where are these ideas coming from and being able to acknowledge that they operate from outside of our community. These are conceptualizations that have been projected onto us and we see those things being affirmed in our society. It’s been called “the White ideal.” So—it constructs a spectrum of sorts where if I look at you and I can see that you potentially have European blood, I can assume that in comparison to someone who has darker skin, kinkier hair, and a more African phenotype that you’re better than them. It’s the idea that European genetics are your saving grace…

Read the entire interview here.

(1)NE DROP: Fact, Fiction, or Fate?

Drexel University
James E. Marks Intercultural Center (Lower Level)
Philadelphia, Pennsylvania
Monday, 2013-02-04, 17:00-19:00 EST (Local Time)

Africana Studies and the Office of Equality & Diversity present (1)NE DROP: Fact, Fiction, or Fate? featuring Dr. Yaba Blay, artistic director of the (1)NE DROP PROJECT and assistant teaching professor of Africana Studies, Drexel University. Dr. Yaba’s work with (1)NE DROP is currently being featured as part of CNN’s documentary “Who is Black in America?”

This event will explore what Blackness is and what Blackness looks like. On the whole, the project seeks to raise social awareness and spark community dialogue about the complexities of Blackness as both an identity and a lived reality.

(1)NE DROP literally explores the “other” faces of Blackness—those who may not immediately be recognized, accepted or embraced as “Black” in our visually racialized society. Admission is free and open to the public. For more information about the (1)NE DROP PROJECT, please visit http://1nedrop.com/…

For more information, click here.

Black in America: It’s not just about the color of your skin

In America: You define America. What defines you?
Cable News Network
2012-12-15

Moni Basu

(CNN) – What is black? Race. Culture. Consciousness. History. Heritage.
 
A shade darker than brown? The opposite of white?
 
Who is black? In America, being black has meant having African ancestry.
 
But not everyone fits neatly into a prototypical model of “blackness.”
 
Scholar Yaba Blay explores the nuances of racial identity and the influences of skin color in a project called (1)ne Drop, named after a rule in the United States that once mandated that any person with “one drop of Negro blood” was black. Based on assumptions of white purity, it reflects a history of slavery and Jim Crow segregation.
 
In its colloquial definition, the rule meant that a person with a black relative from five generations ago was also considered black.

Your take on black in America
 
One drop was codified in the 1920 Census and became pervasive as courts ruled on it as a principle of law. It was not deemed unconstitutional until 1967.
 
Blay, a dark-skinned daughter of Ghanian immigrants, had always been able to clearly communicate her racial identity. But she was intrigued by those whose identity was not always apparent. Her project focuses on a diverse group of people—many of whom are mixed race—who claim blackness as their identity.
 
That identity is expanding in America every day. Blay’s intent was to spark dialogue and see the idea of being black through a whole new lens…

…Black and white
 
California author Kathleen Cross, 50, remembers taking a public bus ride with her father when she was 8. Her father was noticeably uncomfortable that black kids in the back were acting rowdy. He muttered under his breath: “Making us look bad.”
 
She understood her father was ashamed of those black kids, that he fancied himself not one of them.
 
“My father was escaping blackness,” she says. “He didn’t like for me to have dark-skinned friends. He never said it. But I know.”
 
She asked him once if she had ancestors from Africa. He got quiet. Then, he said: “Maybe, Northern Africa.”
 
“He wasn’t proud of being black,” she says.
 
Cross’ black father and her white mother never married. Fair-skinned, blue-eyed Cross was raised in a diverse community.
 
Later, she found herself in situations where she felt shunned by black people. Even light-skinned black people thought she was white.
 
“Those who relate to the term ‘black’ as a descriptor of color are unlikely to accept me as black,” she says. “If they relate to the term ‘black’ as a descriptor of culture, history and ancestry, they have no difficulty seeing me as black.”
 
At one time in her life, she wished she were darker—she might have even swallowed a pill to give her instant pigment if there were such a thing. She even wrote about being “trapped in the body of a white woman.” She didn’t want to “represent the oppressor.”
 
She no longer thinks that way.
 
She doesn’t like to check the multiracial box. “It erases everything,” she says.
 
She doesn’t like biracial, either. Or mixed. It’s not her identity.
 
“There’s only one race,” she says, “and that’s the human race.”
 
“I am a descendant of a stolen African and Irish and English immigrants. That makes me black—and white—in America…

Read the entire article here.

Is There Colorism on the Campaign Trail?

The Root
2012-12-13

Keli Goff, Political Correspondent

Experts weighed in on when skin tone matters in politics and society.

(The Root) — The latest installment of CNN’s docuseries Black in America asked the question “Who Is Black in America?” and examined the issue of colorism: bias based not just on race but also on actual skin color. The news special cited well-documented research confirming that lighter-skinned immigrants earn more than their darker-skinned counterparts. But one topic the special did not explore is whether skin-color bias has a tangible impact on American politics, particularly at the national level.

Are Americans more likely to vote for a minority candidate who is lighter-skinned? The experts we spoke with said it appears so.

David A. Bositis, senior research associate at the Joint Center for Political and Economic Studies, a think tank specializing in research relating to blacks, said that the numbers speak for themselves. “You can’t think of many [black politicians] who are very dark,” he noted.

To his point, most elected (as opposed to appointed) black American politicians who have broken a significant barrier have either been extremely light-skinned or part white. Examples include Edward Brooke, the first black senator to be popularly elected; Adam Clayton Powell Jr., New York’s first black congressman; Douglas Wilder, the first black governor in the U.S.; and David Dinkins, New York’s first black mayor. Then, of course, there is President Barack Obama, who is not as light as the others, but is also not dark — and whom most Americans are aware is of biracial parentage…

…In an interview with The Root, Yaba Blay, founder of the “(1)ne Drop” project and a consulting producer on “Who Is Black in America?” explained, “In slavery, white ancestry communicated, through skin color, one’s approximation to whiteness at a time when whiteness was equated with being human, and blackness was equated with chattel. So looking white was a saving grace. [It meant] you are more human, civilized, smarter — all the more positive associations people assign to whiteness. So when we look at the larger society and the ability to see a black person as a potential leader, I think it’s absolutely connected to colorism in that historical framework.”…

…The intersection of skin color and class status among black Americans began during slavery. As explained in the textbook Black Slave Owners in Charleston, when black female slaves would give birth to children fathered by their white slave owners, some slave owners would leave property or other forms of inheritance to their children, and some would bestow freedom upon them, too. This created a class of “free persons of color” who were more likely to be fair-skinned and have some measure of economic stability, upward mobility and education…

Read the entire article here.

Commentary: Black Is…

Black Entertainment Television (BET)
2012-12-17

James Braxton Peterson, Director of Africana Studies; Associate Professor of English
Lehigh University, Bethlehem, Pennsylvania

Black in America explores what it means to be Black.

CNN’s Black in America series has become something of a welcome crucible for the Black community these last four years — especially as the community has developed discursively across social media networks and platforms. The fifth iteration of the series debuted, with host Soledad O’Brien, last week to conflicting reviews and reports (especially on Facebook and in the Twitterverse) asking what does it mean to be Black in America and how do we define who is Black?

As usual, there is no easy answer, especially when we meet Nayo Jones and Becca Khalil, two teenage women of color who wrestle with their identities in the face of society’s need to categorize them in outdated and restrictive racial boxes.

Nayo, who would certainly be categorized as a Black woman on the street, struggles with being abandoned by her Black mother and raised by her white father. Nayo’s younger sister readily identifies as Black, but Nayo is conflicted and reluctant to identify herself as her sister has. Her best friend, Becca, an Egyptian-American, readily and enthusiastically identifies herself as African-American…

…Becca and Nayo are not alone in the conflicts they encounter as they seek to form their own identies. Yaba Blay’s (1)ne Drop Project was the inspiration behind this year’s Black in America, and is a revelation of how intra-racial bias and/or colorism continues to deeply affect the Black community. Blay interviewed light-complexioned people of African descent about self-determination and the resulting extraordinary project is both historical and relevant to identity formation…

Read the entire article here.

Dr. Yaba Blay Explores ‘One-Drop’ Rule [VIDEO]

NewsOne: For Black America
2012-12-14

Jeff Mays

Remember when President Barack Obama won in 2008 and pundits started asking if the United States was post-racial because we had a Black man in the White House?
 
Well, people like Dr. Yaba Blay (pictured) knew better.
 
Blay, an assistant teaching professor of Africana Studies at Drexel University, explores Black racial identity and the politics of skin color with her creative and thought-provoking (1)ne Drop project.
 
The one-drop rule refers to the centuries-old rule that deemed anyone with any sort of African heritage to be Black, even if you are of mixed heritage. It’s the idea that one drop of Black blood makes you Black. The rule is still alive and well today, which has been discussed by people of mixed heritage like Obama and Halle Berry.
 
And it’s an issue we play out with one another. Four hundred years after Blacks were first brought to this country as slaves, it wasn’t uncommon for African Americans to discriminate against one another based on the color of their complexions. Just look at the complexions of women considered to be attractive in the media productions of African Americans. How many of our politicians are dark-skinned?
 
“Many of us would like to believe that we have a Black President and it’s how many years since enslavement and that we’ve come a long way and these things don’t matter,” said Blay…

Read the entire article here.

Soledad O’Brien and three of the interview subjects from her docu discuss the fifth installment of CNN’s Black in America series

Starting Point with Soledad O’Brien
Cable News Network (CNN)
2012-12-10

Soledad O’Brien, Host

The fifth installment of CNN’s Black in America Series focused on the question, “Who is black in America?” That single, seemingly simple question unravels the complicated, densely packed issue of racial identity in this country. To continue this important conversation, three of the interview subjects from the documentary: Fmr. Editor, Essence Magazine Michaela Angela Davis, “(1)ne Drop Project” Artistic Director and a consulting producer for the documentary Yaba Blay and poet and mentor Perry “Vision” DiVirgilio join “Starting Point” this morning…

O’BRIEN: Joining us to continue this conversation three of the subjects in the documentary, Mikaela Angela Davis is the former editor of “Essence” magazine, Perry “Vision” Divirgilio, a poet and teacher, and Professor Yaba Blay is the artistic director of the One Drop Project and she was a consulting producer on our documentary.

It’s nice to have you all with us. So why do you think this touches such a nerve? I mean, all you do is sit for a minute on my Twitter feed timeline, and realize like people were angry, freaked out, emotional about this. Why?

YABA BLAY, CONSULTING PRODUCER, “BLACK IN AMERICA”: It touches on our lived experience. I think, you know, I don’t know that I’m biased, but I think of all of the black in America iterations, that this is one that everyone can relate to, whether it’s them personally, as a mother, father, grandmother.

All of the feedback I was getting online, always included a personal testimony, how this reminds me of my grandmother, this reminds me of this, I have a story, and I think it’s one of those things that people tap into on a personal level, and it’s — there is an emotion there.

O’BRIEN: The documentary focused on two young poets in your class. You mentor both of them. How unusual were their story? They grapple with racial identity. You picked two people who were the dysfunctional ones. Is that — is that the case or do you think their quest typical?

PERRY “VISION” DIVIRGILIO, POET AND MENTOR: I don’t think it’s dysfunctional. I think what they are doing is very normal for teenagers just brave enough to throw it out there, let the world know this is who I am, how I feel. You heard these lot during workshops. You know, folks look at that’s a young black man or young black woman, were checking other, were not wanting to identify with race at all. I’m a man, woman, I’m human.

O’BRIEN: Many people actually also, I mean, on Twitter, who knows who many is. Listen, kumbaya real progress would be when we don’t have to talk about race it all. We’re just Americans.

MICHAELA ANGELA DAVIS, FORMER EDITOR, “ESSENCE MAGAZINE”: Acting like it doesn’t exist doesn’t heal and this incredibly emotional response as Yaba said. America as a family this is our taboo issue. This brings up so much — triggers a lot of black girl pain.

It triggers a lot of secrets and bias. It triggers emotional things in life. Any family — when we go into our history and say this horrible thing created this characteristics, people don’t like to look at it. This is the road to healing. The only way we’ll feel hole, we talk about where we’re fractured.

O’BRIEN: So John Berman is our token white man on the panel this morning, John Berman, in all seriousness.

BERMAN: I am white, all seriousness.

O’BRIEN: This conversation, was it one that you were ever aware of?

BERMAN: I was just thinking what makes this so interesting, the minute you put a question mark on it, you know, who is black in America or what is black in America, it makes everyone ask a question of themselves…

Read the entire article and watch the video clip here. Read the transcript here.