Mixed Race Studies

Not White But Not (Entirely) Black: On the Complex History of “Passing” in America

Literary Hub
2023-05-03

Herb Harris

Herb Harris Explores How His Grandparents’ Defied Racial Categorization

Via New England Review

Read the entire article here.

Topsy-Turvy

New England Review
Volume 44, Number 1 (2023)

Herb Harris

“It’s funny about ‘passing.’ We disapprove of it and at the same time condone it. It excites our contempt and yet we rather admire it. We shy away from it with an odd kind of revulsion, but we protect it.”
—Nella Larsen, Passing

I started with a group of boxes that looked like the oldest ones in the attic. The packing tape easily lifted away, no longer sticking to the cardboard, and wine glasses and dishes emerged from pages of the Washington Post from the 1970s. Several heavy boxes contained papers and photographs belonging to my grandparents, but there was one surprisingly light box. I opened it to find a collection of hand-sewn dolls and animal puppets, just a dozen or so of the thousands I knew my grandmother had made when she was a volunteer at Children’s Hospital over the years.

Among the clowns, frogs, and bunnies was one doll that had clearly been sewn with greater care and detail than the others. I recognized it as Grandma’s work, but it had a design I’d never seen before. It was a girl with light pink skin, blue eyes, and blond hair, wearing a long floral dress with a lace collar and a pink bow. I flipped it over to reveal another girl, this one with very dark brown skin, black hair, and brown eyes. The two figures were joined at the torso, and the exaggerated contrast between their features gave the second doll a blackface quality. I remembered that toys like these were called Topsy-Turvy dolls and vaguely associated them with offensive Jim Crow cartoons and minstrel shows. Why would my grandmother, a Black woman, make such a thing? Grandma had died more than twenty years before, and, holding this strange doll in my hands, I had the sense that this was her last word on race.

A little research reveals that Topsy-Turvy dolls originated during the time of slavery. No one can ascribe a single meaning or purpose to them, but their dual identity suggests a connection to the mixed-race children who were a part of the plantation world. These children were enslaved people who could be bought or sold by law. They were also relatives of their owners: cousins, half-siblings, sons, and daughters. These relationships were usually denied, but they were often open secrets. The children might be symbols of the master’s potency or shameful reminders of his transgressions, or they might be objects of love or victims of abuse, but their existence was always charged with hidden meanings and deep conflicts. They could only be talked about with code words filled with ambiguity, like the language my grandparents used when they talked about race. Topsy-Turvy dolls were part of this language. They embodied many things that could never be said…

Read the entire article here.

‘She had to hide’: the secret history of the first Asian woman nominated for a best actress Oscar

The Guardian
2023-03-07

Andrew Lawrence
Beaufort, South Carolina

Merle Oberon, a pick for best actress in 1936, was born in Bombay and spent her career passing for white

Magazine writers didn’t know what to make of Merle Oberon when she took Hollywood by storm in the 1930s. One writer described her as “bizarre, bewildering, and different”, while others marveled at her “delicate” oval face, “eloquent” emerald eyes, “bright red lips” and “alabaster” skin.

Though her 1936 best actress Oscar nomination for the coming-of-age drama The Dark Angel affirmed her place in a league with Katharine Hepburn and the eventual winner, Bette Davis, the glamor paragons of the day, it was only later that the world discovered Oberon was a south Asian woman passing for white…

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A Real Negro Girl: Fredi Washington and the New Negro Renaissance

Oxford University Press
2023-10-02
320 Pages
25 black and white illustrations
6 1/8 x 9 1/4 inches
Hardcover ISBN: 9780197626214

Laurie A. Woodard, Assistant Professor of History
City College of New York, New York, New York

• First biography of dancer, actor, and activist Fredi Washington
• Highlights the role of the performing arts in the history of the New Negro Renaissance, which has tended to be focused on literary arts
• Focuses on an African American who could have but chose not to “pass“

The first biography of performing artist, writer, and civil and human rights activist Fredi Washington.

Following Fredi Washington’s debut in her first dramatic role in 1926, Alfred Spengler of the New York North Side News reported that she was “astonishingly pretty for a real Negro girl.” Throughout her career, Washington was vulnerable to discrimination because her near-white skin and hazel eyes, coupled with her self-identification as Negro, cast her as too physically white to play black and too culturally black to play white. The multifaceted Washington was of course a great deal more than her looks; she was a performing artist, a writer, and a civil and human rights activist. Embracing the genres of dance, theater, and film, she used her talent, creativity, and determination to sustain a thirty-year career in the arts and in labor and political activism during the New Negro Renaissance and beyond.

Although Fredi Washington has been largely forgotten, A Real Negro Girl shows that, at the zenith of her career, she was a household name in the black community, well known in mainstream America, and a darling of the European press. Most famous for her role in the film “Imitation of Life,” she was a part of a cohort that included Paul Robeson, Josephine Baker, and Bill “Bojangles” Robinson. Delving into her professional and personal experiences in Harlem, nationally, and internationally, this book illuminates Washington’s significance to the New Negro Renaissance and reveals the vital influence of black performing artists and of black women on the movement. Over the years, Washington expanded her social and political consciousness and anti-racism activism, encompassing journalism, labor organizing, protests, and support of progressive politics. As a founder and executive director of the Negro Actors Guild of America, she sought to protect black artists from professional exploitation and physical abuse.

Incorporating close readings of images and films, interviews, and fan mail, as well as writings by and about Washington, A Real Negro Girl highlights Fredi Washington as an influential actor in the African American quest for civil and human rights.

Table of Contents

• Acknowledgments
• Introduction
• Chapter 1: Setting the Stage: The Roots of the New Negro Renaissance
• Chapter 2: Dancing All Day: Reading Blackface and Black Bodies
• Chapter 3: Boxers, Blacks, and a Real Negro Girl: White Expectations and Imagined Conceptions of Authentic Blackness
• Chapter 4: Race, Place, and Miscegenation: Fredi Washington in Imitation of Life
• Chapter 5: Beyond the Footlights: New Negro Performing Artists and More Tangible Forms of Activism
• Conclusion
• Notes
• Select Bibliography
• Index

The Reinvented Life of Belle da Costa Greene

Vanderbilt University
Nashville, Tennessee
2023-02-14 through 2023-05-14

2023-02-01

Spring 2023 Exhibition and Programming related to Belle da Costa Greene, famed librarian for J.P. Morgan and expert on incunabula.

One of the most well-known American librarians and experts in illuminated manuscripts (incunabula) in the early-mid twentieth century, Belle da Costa Greene helped build the renowned Morgan Library and Museum in New York City. Indeed, she was known as “the soul of the Morgan Library.” Greene also summered annually with the Vanderbilts in their “cottages” in Newport, Rhode Island. She began her career as the personal librarian of financier John Pierpont Morgan, one of the richest men in Gilded Age America. She ended it as the library’s first director from 1924-48.

Born Belle Marion Greener in 1879, the green-eyed Greene was the daughter of the first African American graduate of Harvard College. She also belonged to the colored elite in Washington, DC. She accessed the rarefied worlds of the Morgans and Vanderbilts by “passing” as a white woman. In exploring her reinvented life, this month-long series of events will engage questions of race, color, class, gender, and passing.

For more information, click here.

Racial Fraud and the American Binary

Eidos. A Journal for Philosophy of Culture
Volume 6, Issue 3 (2022)
pages 44-61
DOI: 10.14394/eidos.jpc.2022.0024

Kevin J. Harrelson, Professor of Philosophy
Ball State University, Muncie, Indiana

In response to recent controversies about racial transitioning, I provide an argument that deceptions about ancestry may sometimes constitute fraud. In order to arrive at this conclusion, I criticize the arguments from analogy made famous by Rebecca Tuvel and Christine Overall. My claim is that we should not think of racial transitioning as similar to gender transitioning, because different identity groups possess different kinds of obstacles to entry. I then provide historical surveys of American racial categories and the various types of passing common in American history, in order to distinguish the potentially fraudulent from the relatively innocent styles of passing.

Read the entire article here.

Imitation of Life: On Passing Between

The Criterion Collection
2023-01-10

Miriam J. Petty, Associate Professor in the department of Radio/Television/Film
Northwestern University, Evanston, Illinois

In 2005, the National Film Preservation Board of the Library of Congress added the 1934 version of Imitation of Life to the National Film Registry, its roster of “culturally, historically, or aesthetically significant” films. Archivist Ariel Schudson’s essay marking the occasion touts the film as “a defining moment in the history of women in film and a watershed moment for African American casting in Hollywood.” Directed by John M. Stahl for Universal Pictures, and based on Fannie Hurst’s best-selling 1933 prefeminist rags-to-riches novel of the same name, the film raises issues of gender roles, labor, race, identity, and the American dream in a melodramatic framework that might have otherwise been regarded as that of a mere “ladies’ picture.” Indeed, much of the film’s action focuses on the domestic sphere and the intimate, homey matters regularly dismissed as women’s work. But Stahl, like Hurst, uses domestic spaces to give audiences a closer perspective on such intimacies, employing the themes of interracial friendship and racial passing as metaphor and provocation…

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A Woman You Should Know — Rita Rio the Sweetheart of Swing

Medium
2018-03-12

Leslie Zemeckis

What started as a publicity stunt surprisingly led to a fulfilling career as “the outstanding orchestra leader” of a popular all-girl band.

She was born Eunice Westmoreland in Miami, Florida in 1914. She would use many names during a diverse career as a showgirl, musician, orchestra leader and actress. Both her parents were of African American heritage and she was gorgeous.

Moving to Philadelphia her father ran a restaurant where as a young girl Eunice began entertaining the customers. As a teenager she became Una Villon and danced as a chorus girl in nightclubs, including Nil’s T. Granlund’s Paradise Restaurant, one of the premier entertainment venues in Manhattan. Granlund, nicknamed N.T.G. was a friend of movie star Jean Harlow, whose career he helped advance. He would be responsible for hiring innumerable chorus girls who would dance onto fame and fortune. The Paradise would feature the likes of fan dancer Sally Rand and silent movie star Lina Basquette. N.T.G.’s partner, or benefactor, was Charlie Sherman who would later be found buried under quick lime at an abandoned barn, on property formerly owned by a mobster associated with a New York gang, the Amberg mob. Sherman had last been seen leaving the Paradise…

Read the entire article here.

Master Slave Husband Wife: An Epic Journey from Slavery to Freedom

Simon & Schuster
2023-01-17
416 pages
Hardcover ISBN 13: 9781501191053

Ilyon Woo

The remarkable true story of Ellen and William Craft, who escaped slavery through daring, determination, and disguise, with Ellen passing as a wealthy, disabled White man and William posing as “his” slave.

In 1848, a year of international democratic revolt, a young, enslaved couple, Ellen and William Craft, achieved one of the boldest feats of self-emancipation in American history. Posing as master and slave, while sustained by their love as husband and wife, they made their escape together across more than 1,000 miles, riding out in the open on steamboats, carriages, and trains that took them from bondage in Georgia to the free states of the North.

Along the way, they dodged slave traders, military officers, and even friends of their enslavers, who might have revealed their true identities. The tale of their adventure soon made them celebrities, and generated headlines around the country. Americans could not get enough of this charismatic young couple, who traveled another 1,000 miles criss-crossing New England, drawing thunderous applause as they spoke alongside some of the greatest abolitionist luminaries of the day—among them Frederick Douglass and William Wells Brown.

But even then, they were not out of danger. With the passage of an infamous new Fugitive Slave Act in 1850, all Americans became accountable for returning refugees like the Crafts to slavery. Then yet another adventure began, as slave hunters came up from Georgia, forcing the Crafts to flee once again—this time from the United States, their lives and thousands more on the line and the stakes never higher.

With three epic journeys compressed into one monumental bid for freedom, Master Slave Husband Wife is an American love story—one that would challenge the nation’s core precepts of life, liberty, and justice for all—one that challenges us even now.

Plum Bum: A Novel Without a Moral

Beacon Press
2022-03-08 (originally published in 1929)
328 pages
5.5 x 8.5 Inches (US)
Paperback ISBN: 978-080700660-3

Author: Jessie Redmon Fauset
Foreword by: Morgan Jerkins
Afterword: Deborah McDowell

For readers of The Vanishing Half, a hidden gem from the Harlem Renaissance about a young Black woman’s journey toward self-acceptance while passing as white in 1920s New York City.

Originally published in 1929 at the height of the Harlem Renaissance, Plum Bun is the story of Angela Murray, a young Black woman of mixed heritage who uses the advantages of her lighter skin to escaper her own life. Beginning with a childhood in her Black middle class Philadelphia neighborhood, Angela dreams of being a renowned painter. She believes she will only achieve this through whiteness and being a part of white society. Bestowed with the light skin of her mother, while her sister Virginia’s darker complexion resembles that of their father’s, Angela refuses to accept a life dictated by the limitations that come with her race and gender.

Leaving behind her family and identity, Angela escapes to a roaring New York City where she befriends the art elites and presents herself as a white woman. Thrust into a world of seduction, betrayal, love, lust, and heartbreak, Angela soon discovers that to find true fulfillment within herself, she must accept and embrace her own identity—both her race and gender. Written with meticulous care and appreciation for the complicated nature of her characters, while also highlighting the beauty of every day Black life, Jessie Redmon Fauset’s Plum Bun raises important questions to inspire new readers.

Table of Contents

• Foreword by Morgan Jerkins
• Home
• Market
• Plum Bun
• Home Again
• Market Is Done
• Afterword by Deborah McDowell
• Notes
• Suggestions for Further Reading