Mixed Race Studies

Mixing Blood: What Does “Biracialism” Do to the Notion of “Race”? [Book Review]

PINS (Psychology in Society)
Volume 31 (2005)
pages 99-105

Gerhard Maré, Professor of Sociology
University of KwaZulu-Natal, Durban

Book review: Rockquemore, Kerry Ann & David L. Brunsma (2002) Beyond Black: Biracial identity in America. Thousand Oaks, CA: Sage. ISBN 0-7619-2322-5 pbk. Pages 256.

The term and notion of “biracial” confirms a perception of “races”, resting as it does on the acceptance of the existence, in some form, of two distinct “somethings” (races) that give rise to a combination. At the same time, paradoxically, it also adds confusion to the apparent certainty of race existence – what meaning can “race” have if it is so easily undermined through the creation of a totally new racial group or of a person who straddles “races”? Can we then have an infinite number of “races” through the infinitely various combinations of union that are possible?

In America, “biracial” challenges the “one drop of blood rule” that for so long turned the offspring of a dilution of the hegemonic notion “white” into “black”, and not into “biracial”, or into “Coloured” as was the case in South Africa. In the strange world of race thinking, and of racism and “race” or racist power, one drop could not, ever, turn “black” into “white”. This rule came to be accepted and then supported by black Americans as well, for a number of reasons.

In academic research and writing, the area of “race mixing” seems to be gaining in popularity. As Parker and Song note, “Of course racial mixture is nothing new – it has been the history of the world. What stands out as novel are the forms of political contestation gathering around the topic of ‘mixed race’” (2001:1). Paul Spickard (2001) refers to the “boom in biracial biography”. Charmaine Wijeyesinghe (2001:129) writes that “Multiracial identity is the newest chapter in the evolving field of racial identity development. The heightened interest in the experience of Multiracial people is fuelled by changing social demographics, an increasing number of Multiracial people who identify with their racial ancestries, and the emergence of groups advocating the rights of Multiracial people”. Interest in this aspect of social life was also illustrated by the appearance of a second edition, in 2002, of Barbara Tizard and Ann Phoenix’s Black, White or Mixed Race? Race and Racism in the Lives of Young People of Mixed Parentage, first published in 1993.In South Africa, too, several contributions in the field of “mixed race” identity include an edited collection by Zimitri Erasmus (2001) and an article by Jane Battersby (2003).

“Bi-racialism”, “hybridity”, “cross-racial”, “mulatto”, “coloured”, and so on, are terms that in different contexts signify an unnatural “mixing of blood” – in other words, moving beyond what is usually socially acceptable. The investigations that are reported on in books on this topic are of cases that need to be examined because of the disturbance it implies to the certainty of “race” categories, ripples on the smooth surface of the pond of race thinking. Of course, earlier, studies of the same social phenomenon set out to prove the horrors that arose from such mixing, the taint and the supposed mental and physical deficiencies that were to be the inevitable destiny of such people, the tragedies that befell them!

As Zimitri Erasmus comments on “mixture”: “There is no such thing as the Black ‘race’. Blackness, whiteness and colouredness exist, but they are cultural, historical and political identities. To talk about ‘race mixture’, ‘miscegenation’, ‘inter-racial’ sex, and ‘mixed descent’ is to use terms and habits of thought inherited from the very ‘race science’ that was used to justify oppression, brutality and the marginalisation of ‘bastard people’“ (Erasmus (ed) 2001: Editor’s note)…

Read the entire article here.

Between Race; Beyond Race: The Experience of Self-Identification of Indian-White Biracial Young Adults and the factors Affecting their Choices of Identity

PINS (Psychology in Society)
Issue 34 (2006)
pages 1-16

Dennis Francis, Dean of Education
University of The Free State, South Africa

This study, based on my doctoral research, is an exploration of how nine Indian-White biracial young adults interpret their social reality, especially with regard to their understanding and experience of racial identity. I chose life histories as a method in line with my view of social identity as a resource that people draw on in constructing personal narratives, which provide meaning and a sense of continuity to their lives. As a life history researcher I started with the assumption that by asking the participants to tell me stories of their lives I would gain access to how biracial young adults interpret their social world and what they believe about themselves. All of the primary research took place within the Durban area. In giving an account of their identities, the nine biracial young adults in my study described their life worlds as the sum of many parts, which included but was not limited to their racial identity. With regards to racial identity, the participants chose a variety of ways to name themselves. Four self-identified as Indian, one chose not to place himself into a racial category, and four named themselves as Indian and White or mixed race. None of the nine Indian-White biracial young adults in my study named themselves as White, and none identified themselves as Coloured. The participants named a combination of factors as influencing how they identified – at times these were not without inconsistencies and contradictions. While some factors were more salient than others, I argue that no single factor that influences identity can be looked at in isolation or as assumed to be more important from any other. In their account of the various factors that contributed to their understanding of racial identity, none of the participants identified their assigned racial classification as having a direct influence on their choice of racial identity.

Read the entire article here.

Centuries of skin

Ragged Raven Press
2010
80 pages
ISBN: 978-0-9552552-9-8

Joanna Ezekiel

Some of the poems in Joanna Ezekiel’s first full poetry collection Centuries of skin engage imaginatively with her discoveries, in childhood and adolescence, of her dual Indian Jewish and Eastern European Jewish heritage. In the title poem, Centuries of skin, Ezekiel responds to overhearing in synagogue that, “She’s not a proper Jew”, with “Perhaps I’ll shout./Hurl my outlawed voice over wide hats…” and in “Rainbow”, she pictures her family in England and India connected by a rainbow, “our family tree of praying voices/murmuring the seven colours”. Economic imagery, raw honesty, and wry humour characterise Ezekiel’s poems.

Joanna blogs at delayed reactions.

Rainbow

Friday nights, stumbling Sabbath blessings
with my brothers and parents, I’d imagine a rainbow
that stretched from our home to Bombay,
our family tree of praying voices
murmuring the seven colours
radiant as peacock blessings
or precious stones, its arc transcending
timezones, continents, fractured partitions.
climbing through dense English cloud
to set in a haze of Eastern red.
I didn’t know then that over it
my father’s parents loomed, large
as Buddhas and angry as the sun.

A braid of words

I cling to the edge
of the roar of a lion,
it’s white-gold edge
like a coast at sunrise.
My feet hang clear
of the quicksand below
as it bubbles and sucks.
I will scramble up
to face the roar,
it’s mountains and valleys,
my breath a sirocco,
my pulse a landslide.
I will hear my calm voice
through the tremor,
a braid of words
like a pulley-cable
to haul myself across
until I fall off
into full noon sunlight,
blinking, my palms
stripped and raw.

Wild Cinnamon and Winter Skin

Peepal Tree Press: The Best in Caribbean Writing
2007-03-05
64 pages
ISBN: 9781845230500

Seni Seneviratne

Seni Seneviratne’s debut collection offers a poetic landscape that echoes themes of migration, family, love and loss and reflects her personal journey as a woman of Sri Lankan and English heritage.

The poems cross oceans and centuries. In ‘Cinnamon Roots’ Seni Seneviratne travels from colonial Britain to Ceylon in the 15th century and back to Yorkshire in the 20th Century; in A Wider View time collapses and carries her from a 21st century Leeds back to the flax mills of the 19th century; poems like ‘Grandad’s Insulin’, based on childhood memories, place her in 1950’s Yorkshire but echo links with her Sri Lankan heritage.

Proud Shoes: The Story of an American Family

Beacon Press
1999-08-01 (originally published in 1956)
304 pages
Size: 5-3/8″ X 8″ Inches
Paperback ISBN: 978-080707209-7

Pauli Murray (Anna Pauline Murray) (1910-1985)

First published in 1956, Proud Shoes is the remarkable true story of slavery, survival, and miscegenation in the South from the pre-Civil War era through the Reconstruction. Written by Pauli Murray the legendary civil rights activist and one of the founders of NOW, Proud Shoes chronicles the lives of Murray’s maternal grandparents. From the birth of her grandmother, Cornelia Smith, daughter of a slave whose beauty incited the master’s sons to near murder to the story of her grandfather Robert Fitzgerald, whose free black father married a white woman in 1840, Proud Shoes offers a revealing glimpse of our nation’s history.