Mixed Race Studies

A space of their own?

Yale News
2016-09-21

Noah Kim, Staff Reporter

Multiracial students at Yale

Haleigh Larson ’18 spent her North Dakotan childhood in a community she characterizes as “almost completely Scandinavian.” She and her two siblings, the adopted children of white parents, are some of the few residents of color in the entire town.

When she came to Yale in the fall of 2014, Larson was, like all other students of color, assigned a peer liaison and invited to attend events at one of the campus’s cultural houses — in her case, the Afro-American Cultural Center. Never having socialized regularly with people of a similar racial background, Larson was initially eager to explore an aspect of her identity with which she was unfamiliar. But she found it difficult to fully engage with many of the other students and began to feel as if she were not a member of the African-American community at Yale.

“Many of the students there had come to the Af-Am House looking for a space to engage with others who had been raised in similar environments, while I came there trying to learn more about a side of my identity I wasn’t as immersed in,” Larson said. “As a result, there was a huge barrier between me and many of the other students. Besides the occasional email, I certainly didn’t feel like a member.”

Though Larson acknowledges the importance of Yale’s cultural houses for many students of color, she was disappointed with her experience trying to explore her identity within the campus’s existing cultural spaces.

Jessica Nelson ’18, a half-black, half-white student “tangibly involved but not extremely active” in the Af-Am House, experienced similar feelings of alienation upon visiting the center during her freshman year…

Read the entire article here.

Mixed race children celebrate their ‘cultural cocktail’ heritage

Times Live
Johannesburg, South Africa
2016-09-23

Nomahlubi Jordaan, Courts and Law Reporter

Food‚ language and tradition of diverse cultures are the essence of the heritage of children born from multiracial families.

Mark Andrew Sunners‚ a hip hop producer‚ was born in Liverpool in England from a white English father and Xhosa mother from Grahamstown. He was raised in Gaborone in Botswana.

He describes himself as “a bit of a cultural cocktail”.

“I follow both sides. When my mother was still alive I would go to umgidi [traditional celebration of a rite of passage] and imisebenzi [traditional ceremonies] with her as often as she asked. I do from time to time now‚ but definitely not as often.

As a “multicultural” Sunners says he celebrates “typical Western holidays”‚ “but I don’t celebrate a lot of my Xhosa practices as much as I did growing up”.

“I don’t feel I belong to just one culture because I don’t. I belong to both. It is difficult to celebrate Heritage Day purely from a Xhosa or from an English perspective.

“I celebrate Heritage Day with those who mean the most to me‚ family and friends alike. We are all South African‚” says Sunners.

Born from a Xhosa father and English South African mother‚ Cayla Zukiswa Jack‚ 20‚ a University of Cape Town student‚ says a mixed race woman she prefers being in a “diverse” atmosphere.

“That is where I feel comfortable.”…

Read the entire article here.

‘Growing up in Ireland I was the only black person’

The Irish Times
2016-09-30

Anthea McTeirnan

Lorraine Maher, aged nine and today, who is curating the exhibition of photos of mixed-race Irish people at the London Irish Centre in Camden.

A new exhibition in London challenges the perceptions of what Irish people look like

Lorraine Maher’s son Aaron died from cancer two years ago. Aaron, who along with his brothers, Dwayne, Darnel and Rù-ffel, had visited his mother’s homeplace in Carrick-on-Suir, Co Tipperary, many times and met his Irish family often, was proud to be Irish. Aaron would have chosen to play soccer for the Republic of Ireland, no doubt about that. He was also a fervent Tipperary supporter.

Maher visits his grave often.

“In the graveyard in London, he has his Irish flag and his Tipperary flag on his grave with his St Lucia flag.”

His dad is from St Lucia, and Aaron was proud of his dual heritage.

Aaron’s photograph is on his gravestone, too. “I see people looking at the grave like they are thinking: what has Ireland got to do with him?”

But Aaron was proud of his Irishness, she says. “He had two heritages and both made him proud.”

Even though it is now more common in Britain to use the term “dual heritage” rather than “mixed race”, Maher is not completely sold on the newer description.

“It is challenging because my only heritage is Irish,” she says. “So that is what the conversation I wanted to have is about. For mixed-race Irish people our ancestry, our roots, our blood are Irish.”…

…Maher was never an “immigrant”. She grew up in 1960s-1970s Carrick-on-Suir, Co Tipperary, where she was the only black person she knew. After Presentation Convent Primary, she moved to Scoil Mhuire in Greenhill.

“I’m mixed race. I identify as a black woman from Ireland, who is quite pale,” she laughs. “The only heritage I ever had was Irish heritage.” Maher is aware of her other ancestry, “but it is not important at the moment for me”, she says…

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Canada’s racial divide: Confronting racism in our own backyard

The Globe and Mail
2016-09-26

Tavia Grant, Reporter

Nova Browning Rutherford, who is half black and half white, and has lived in Ontario, Alberta and Los Angeles, poses for a photo at her home in Mississauga, Ont. on Friday. (Michelle Siu for The Globe and Mail)

Growing up in Jacksonville, Fla., Rhonda Britton experienced occasional moments of racism. As the only black girl in her junior-high class, she was once told by a white friend that she wasn’t allowed to come over and play.

But it was when she moved to Canada as an adult that she felt racism more overtly: In 2011, she discovered a historic plaque in front of her church in Halifax spray painted with the words: Fuck All Niggers.

It was a shock, and not the only one: She’d expected Canadians would be kinder and more welcoming than Americans.

But in Nova Scotia, where a large, historic black community has long faced racial discrimination, racist acts are both subtle and blatant…

…Like Dr. Britton, Nova Browning Rutherford has lived in both countries. She was born in Chatham, Ont., to a black father and white mother, and raised in Edmonton and London, Ont., before spending five years in Los Angeles.

She says that a big difference in the U.S. is the separation of people based on race or ethnicity. She often felt pigeonholed. “Black people don’t do that,” she was told when she’d mention to colleagues she was going hiking, or out to a Korean restaurant.

She feels relieved to now live in Toronto. But any notion that Canada is morally superior vanishes when she thinks of the deep disparities in living conditions of indigenous peoples…

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Afro-Latinos Have a Well-Deserved Place at the New National Museum of African American History

Remezcla
2016-09-27

Yara Simón, Trending Editor

This weekend marked the opening of the National Museum of African American History and Culture. After Rep. John Lewis and others spent decades battling Congress for funding, the museum opened its doors on Sunday from 7 a.m. to midnight, according to the New York Times. It’s a celebration of the black community’s contributions to the United States, but it also highlights the injustices faced by an often marginalized group. More than anything, it’s crucial to our understanding of our national identity. The museum comes at a time when racist policing has taken center stage, and just months before the first black president of the United States steps down.

On Saturday, President Barack Obama helped inaugurate the museum. He stood in front of thousands and repeated Langston Hughes’ words, “I too, am America.” “African American history is not somehow separate than the American story,” he said according to the Washington Post. “It is not the underside of the American story. It is central to the American story.”

The 400,000 square-foot museum sits on the National Mall and features more than 36,000 artifacts that aim to explore all parts of blackness. While the intersection between black and Latino identities aren’t always acknowledged, it’s an important part of both groups. The National Museum of African American History and Culture doesn’t ignore the Afro-Latino experience. Check out a few ways they’re being included in African-American history below:…

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