Mixed Race Studies

Wait, NBC Sports Announcer Mike Tirico Isn’t Black?

The Root
2017-07-17

Stephen A. Crockett Jr., Senior Editor

Getty Images Staff/Getty Images

Wait … hol’ up. Normally when we wade into these blackness waters, it’s because some fair-skinned pop star is refusing to accept that the back of her hair—you know, the area above the neck; the area that old folks call the “kitchen”; the area that used to make my sisters cry when my mom really dug in with the hairbrush and Posner Light Touch hair grease … that area—is a little thicker than the rest.

But this news here is mind-boggling. Longtime ESPN broadcaster-turned-NBC Sports announcer Mike Tirico doesn’t believe himself to be black. To hear him tell it, he’s just an Italian kid who grew up in Queens, N.Y., who people keep insisting is black.

In a recent interview with the New York Times titled, “Mike Tirico Would Like to Talk About Anything but Mike Tirico,” the sportscaster had this to say about race:…

Read the entire article here.

Mike Tirico Would Like to Talk About Anything but Mike Tirico

The New York Times
2017-07-15

Juliet Macur

Mike Tirico in the NBC booth before calling the Belmont Stakes. Tirico will take over for Bob Costas as the host of the Winter Olympics next year but prefers to avoid talking about himself and his background. Credit Uli Seit for The New York Times

BALTIMORE — Don’t pay any attention to Mike Tirico, even if you’ll be seeing much more of him, and soon.

Tirico has been a fixture in sports broadcasting for nearly three decades, his voice a prominent and familiar soundtrack for football and basketball and soccer and tennis and — actually, you name the sport, and he has probably worked it.

This week, he’ll host his 21st British Open. In the fall, he will take over Al Michaels’s spot on “Thursday Night Football.” Next February, he will replace Bob Costas as the host of NBC’s Olympics coverage, a not-so-subtle hint that he also is the network’s choice as the new face of NBC Sports.

Yet don’t mind Tirico. He insists. When he was in Baltimore in May to call the Preakness Stakes for NBC, he explained why he wants it that way.

In contrast to the yelling, preening and debating in vogue on sports shows, Tirico said, he strives to be an invisible narrator. It is an old-school notion, but Tirico’s shtick is that he doesn’t have a shtick — and that might just be why he appeals to such a broad audience…

…Those questions stem from a 1991 profile of him in The Post-Standard of Syracuse, N.Y., when he was just starting his career. In that article, Tirico said he wasn’t sure if he was black.

Ever since, perhaps regretting offering even that small peek into his private life, he has preferred to avoid the subject. Though he once described his relatives as “as white as the refrigerator I’m standing in front of right now,” a Washington Post article in 1997 described Tirico as “the first black play-by-play man (with a little Italian heritage in the family tree) to handle a golf telecast.”

But these days, at a time when the nation is transfixed by a discussion of race relations, Tirico just doesn’t want to go there. He told me to say he was mixed race, and that was that…

Read the entire article here.

For Some Adopted Kids, There’s a Danger in Erasing Racial Lines

The Takeaway
WNYC Radio
New York, New York
2017-07-10

Todd Zwillich, Host

Rebecca Carroll (upper left) with her siblings, circa 1974. (Courtesy of Guest)

The Takeaway has been presenting conversations about race and identity through our original series, “Uncomfortable Truths: Confronting Racism in America.”

Last week, we featured a conversation with Takeaway listener Rechelle Schimke and her brother, Gerritt. Rechelle is white; Gerritt, who was adopted, is black.

Rebecca Carroll, editor of special projects at WNYC Radio, heard echoes of her own story in that conversation. Rebecca, like Gerritt, is black, and was also adopted by a white family.

But while Gerritt’s experience resulted in a seeming erasure of racial lines, Rebecca insists on the importance of recognizing the different identities that have shaped the history of race in America.

Listen to the interview (00:08:00) here.

Stuart Hall and the Rise of Cultural Studies

The New Yorker
2017-07-17

Hua Hsu

Thirty years ago, many academics considered the study of popular culture beneath them. Stuart Hall helped change that. Photograph by Eamonn McCabe / Camera Press / Redux

In the summer of 1983, the Jamaican scholar Stuart Hall, who lived and taught in England, travelled to the University of Illinois at Urbana-Champaign, to deliver a series of lectures on something called “Cultural Studies.” At the time, many academics still considered the serious study of popular culture beneath them; a much starker division existed, then, between what Hall termed the “authenticated, validated” tastes of the upper classes and the unrefined culture of the masses. But Hall did not regard this hierarchy as useful. Culture, he argued, does not consist of what the educated élites happen to fancy, such as classical music or the fine arts. It is, simply, “experience lived, experience interpreted, experience defined.” And it can tell us things about the world, he believed, that more traditional studies of politics or economics alone could not.

A masterful orator, Hall energized the audience in Illinois, a group of thinkers and writers from around the world who had gathered for a summer institute devoted to parsing Marxist approaches to cultural analysis. A young scholar named Jennifer Daryl Slack believed she was witnessing something special and decided to tape and transcribe the lectures. After more than a decade of coaxing, Hall finally agreed to edit these transcripts for publication, a process that took years. The result is “Cultural Studies 1983: A Theoretical History,” which was published, last fall, as part of an ongoing Duke University Press series called “Stuart Hall: Selected Writings,” chronicling the career and influence of Hall, who died in 2014…

Read the entire article here.