Mixed Race Studies – Page 45 – Scholarly perspectives on the mixed race experience.

New U.S. stamp for 2022 honors Black, Native American woman from Upstate NY

2022-01-06

New U.S. stamp for 2022 honors Black, Native American woman from Upstate NY

Syracuse.com
2022-01-02

Geoff Herbert, Reporter and SEO Lead

New U.S. postal stamps honor Edmonia Lewis, a Black and Native American sculptor from Upstate New York.

A new U.S. stamp will honor an Upstate New York woman who was the first Black and Native American sculptor to earn international recognition.

The U.S. Postal Service said the 45th stamp in its Black Heritage series will celebrate Edmonia Lewis, who was born in 1844 in Greenbush, N.Y., and spent most of her career in Rome, Italy. According to the Times Union, her mother was an Ojibwa/Chippewa woman from Albany known for embroidering moccasins and her father was a freed slave who worked as a gentleman’s servant in Rensselaer County; when her mother died, Lewis was known as Wildfire while living with her maternal relatives.

“She identified first as a Native American. Later she identified more as an African American. She was in two worlds. She deserves her stamp,” Bobbie Reno, an East Greenbush town historian who campaigned for Lewis’ recognition, told the Times Union…

…According to the USPS, the Edmonia Lewis stamp will debut Wednesday, Jan. 26, at 12:30 p.m. ET at the Smithsonian American Art Museum in Washington, D.C. The stamp, which features a portrait of Lewis based on a photograph of her in Boston between 1864 and 1871, will be available in post offices nationwide in panes of 20….

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The Persistence of Racial Constructs in Spain: Bringing Race and Colorblindness into the Debate on Interculturalism

2022-01-06

The Persistence of Racial Constructs in Spain: Bringing Race and Colorblindness into the Debate on Interculturalism

Social Sciences
Volume 11, Issue 1
Published 2022-01-02
DOI: 10.3390/socsci11010013 (Registration in process)

Dan Rodríguez-García, Serra Húnter Associate Professor
Department of Social and Cultural Anthropology
Autonomous University of Barcelona, Barcelona, Spain

In this article, I argue that persisting racial constructs in Spain affect conceptions of national belonging and continue to shape and permeate contemporary discriminations. I begin by describing several recent political events that demonstrate the urgent need for a discussion about “race” and racialization in the country. Second, some conceptual foundations are provided concerning constructs of race and the corollary processes of racism and racialization. Third, I present data from various public surveys and also from ethnographic research conducted in Spain on mixedness and multiraciality to demonstrate that social constructs of race remain a significant boundary driving stigmatization and discrimination in Spain, where skin color and other perceived physical traits continue to be important markers for social interaction, perceived social belonging, and differential social treatment. Finally, I bring race into the debate on managing diversity, arguing that a post-racial approach—that is, race-neutral discourse and the adoption of colorblind public policies, both of which are characteristic of the interculturalist perspectives currently preferred by Spain as well as elsewhere in Europe—fails to confront the enduring effects of colonialism and the ongoing realities of structural racism. I conclude by emphasizing the importance of bringing race into national and regional policy discussions on how best to approach issues of diversity, equality, anti-discrimination, and social cohesion.

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Homer Plessy: Pardon for ‘separate but equal’ civil rights figure

2022-01-06

Homer Plessy: Pardon for ‘separate but equal’ civil rights figure

BBC News
2022-01-05

Governor Bel Edwards signed the pardon near the site of Plessy’s arrest

The governor of Louisiana has pardoned Homer Plessy, a 19th century black activist whose arrest 130 years ago led to one of the most criticised Supreme Court decisions in US history.

Plessy was arrested in 1892 after he purchased a ticket and refused to leave a whites-only train car in New Orleans.

In 1896, the top US court ruled against Plessy, clearing the way for Jim Crow segregation laws in the American South.

The pardon was spearheaded by the very office that sought charges against him.

After Plessy was removed from the train, his case – Plessy v Ferguson – wound up in front of the Supreme Court. The court ruled that accommodations can exist for different races – a doctrine dubbed “separate but equal“.

Their decision stood for decades, until the landmark 1954 Brown v Board of Education case helped begin to dismantle racial segregation laws..

Read the entire article here.
An Artist Discovers His Black Heritage Through Photography

2022-01-05

An Artist Discovers His Black Heritage Through Photography

VICE
2016-02-11

Beckett Mufson, Staff Writer

ZUN LEE, FATHER FIGURE. IMAGES COURTESY BAS BERKHOUT

German-born photographer Zun Lee documents the special non-special moments of black family life.

In his late thirties, Zun Lee discovered that he was not the son of two Korean immigrants to Frankfurt, Germany, as he had believed for most of his life. He was the son of one Korean immigrant—his mother—and a black man he’s never met. He’s been struggling with this shift in identity ever since, most recently in the form of three documentary projects, Father Figure, Black Love Matters, and Fade Resistance. Each series examines an underrepresented facet of black culture, often actively fighting harmful stereotypes that Lee has encountered…

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When it comes to measuring race, the Census Bureau has repeatedly contorted its definitions and contradicted itself to uphold a specific image of whiteness.

2022-01-05

When it comes to measuring race, the [United States] Census Bureau has repeatedly contorted its definitions and contradicted itself to uphold a specific image of whiteness. For instance, in 1890, “quadroon” and “octoroon” were added to the census to justify the discrimination of Black Americans, only for both to be removed in the following census and never used again. Similarly, in 1930, the census added a “Mexican” racial category, which was then eliminated in the next census, after the Mexican government lobbied to have those immigrants classified as white, therefore reinstating their eligibility for citizenship.

Jasmine Mithani and Alex Samuels, “Who The Census Misses,” FiveThirtyEight, December 13, 2021. https://fivethirtyeight.com/features/who-the-census-misses/.
“Historically, these ideas serve to deny the presence of Indigenous peoples and Afro-descendants. To say that they no longer exist, that they have been absorbed by the process of mestizaje,”

2022-01-05

“Historically, these ideas serve to deny the presence of Indigenous peoples and Afro-descendants. To say that they no longer exist, that they have been absorbed by the process of mestizaje,” says [Juliet] Hooker, who experienced this as a girl when her family moved from the Afro-Caribbean coast of Nicaragua, where she grew up, to its mostly mestizo capital. The people there rarely identified as Black, even the ones who looked like her, and repeatedly asked why she identified that way. In 2017, Hooker explored the origins and history of the mestizo myth in her book Theorizing Race in the Americas.

Emiliano Rodríguez Mega, “How the mixed-race mestizo myth warped science in Latin America,” Nature, December 13, 2021. https://doi.org/10.1038/d41586-021-03622-z.
Sarawak’s mixed-race children struggle over ‘native’ identity

2022-01-05

Sarawak’s mixed-race children struggle over ‘native’ identity

Free Malaysia Today
Kuala Lumpur, Malaysia
2022-01-05

Wong Pek Mei

Alena Murang and her father Ose and her mother Valerie Mashman.

PETALING JAYA: Alena Murang, who has mixed parentage, discovered only as an adult that she was not legally “native” in her homeland, Sarawak.

Alena, 32, a musician, songwriter and visual artist, said she and many others were oblivious to the issue. Her birth certificate said she was a Kelabit.

Her father Ose Murang, 67, is a Dayak Kelabit community leader and her mother is European.

“Only when I was an adult did I come to understand that in Sarawak, mixed children like myself are not legally native…

Read the entire article here.
Performing Racial Uplift: E. Azalia Hackley and African American Activism in the Postbellum to Pre-Harlem Era

2022-01-05

Performing Racial Uplift: E. Azalia Hackley and African American Activism in the Postbellum to Pre-Harlem Era

University Press of Mississippi
2022-01-17
224 pages
13 b&w illustrations and 13 musical examples
Hardcover ISBN: 9781496836687
Paperback ISBN: 9781496836793

Juanita Karpf, Lecturer of Music
Case Western Reserve University, Cleveland, Ohio

A groundbreaking rediscovery of a classically trained innovator and powerful teacher who set milestones for African American singers and musicians

In Performing Racial Uplift: E. Azalia Hackley and African American Activism in the Postbellum to Pre-Harlem Era, Juanita Karpf rediscovers the career of Black activist E. Azalia Hackley (1867–1922), a concert artist, nationally famous music teacher, and charismatic lecturer. Growing up in Black Detroit, she began touring as a pianist and soprano soloist while only in her teens. By the late 1910s, she had toured coast-to-coast, earning glowing reviews. Her concert repertoire consisted of an innovative blend of spirituals, popular ballads, virtuosic showstoppers, and classical pieces. She also taught music while on tour and visited several hundred Black schools, churches, and communities during her career. She traveled overseas and, in London and Paris, studied singing with William Shakespeare and Jean de Reszke—two of the classical music world’s most renowned teachers.

Her acceptance into these famous studios confirmed her extraordinary musicianship, a “first” for an African American singer. She founded the Normal Vocal Institute in Chicago, the first music school founded by a Black performer to offer teacher training to aspiring African American musicians.

Hackley’s activist philosophy was unique. Unlike most activists of her era, she did not align herself unequivocally with either Booker T. Washington or W. E. B. Du Bois. Instead, she created her own mediatory philosophical approach. To carry out her agenda, she harnessed such strategies as giving music lessons to large audiences and delivering lectures on the ecumenical religious movement known as New Thought. In this book, Karpf reclaims Hackley’s legacy and details the talent, energy, determination, and unprecedented worldview she brought to the cause of racial uplift.
Their interracial romance ended painfully after college. They reunited 42 years later — and now live together.

2022-01-05

Their interracial romance ended painfully after college. They reunited 42 years later — and now live together.

The Washington Post
2021-10-04

Sydney Page, Freelance Reporter

Steve Watts and Jeanne Gustavson, while they were dating in secret in the 1970s. The couple met in college at a German Club meeting, when Gustavson was a freshman and Watts was a senior. They dated for eight years. (Courtesy of Jeanne Gustavson)

When Jeanne Gustavson spontaneously booked a trip to Chicago last summer, she had no idea what to expect. She was going to visit her first love — whom she had not seen in 42 years.

The last time Gustavson, now 68, spoke to Steve Watts was in the spring of 1979. They were young and in love, but there was one persistent issue: Watts was Black, and Gustavson’s family forbade her to see him.

“They had this mentality that Blacks and Whites don’t belong together,” said Gustavson, who was raised in the northern suburbs of Chicago, and now lives in Portland, Ore. “In my heart, I knew it wasn’t right.”

So, she flouted her family’s strict rule and dated Watts in secret.

Although she did not like disobeying her parents, “I couldn’t let him go,” Gustavson said…

Read the entire article here.
White people don’t always know I’m Black. That’s when their racism is revealed.

2022-01-04

White people don’t always know I’m Black. That’s when their racism is revealed.

The Lily
2021-12-10

Sarah Doneghy

(María Alconada Brooks/The Washington Post)

The jokes, comments and stereotypes always flow so freely. I speak up every time.

When I see mostly White people in a social gathering, whether it’s a class, party or presentation, I do a scan. It’s thorough but quick. Are there any Black people? Are there any people of color at all? When the answer is no, I prepare. How am I going to let them know that I’m Black? Am I going to wait until someone says something and then “surprise” them? Or will I be confrontational? Will I say, “Hey, guess what?” as if I’m kidding — but not really?

Most of the time, White people think I’m one of them. My skin is light, often as light as theirs. My lips are plump and my nose is broad, but my features aren’t a tip-off. My hair is black, big and curly. If anything, that’s the tell. But even then, it’s usually: “I thought you were Italian, Greek or Middle Eastern.” In other words, not quite White, but definitely not Black.

That’s when the racism rears. Someone says something because they feel safe. They can speak freely. And they have support…

Read the entire article here.

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