Scholarly perspectives on the mixed race experience.
‘More or Less Colored Children’
After the OPSB [Orleans Parish School Board] meeting, [William O.] Rogers charged a delegation of Board members to investigate the allegations of race mixing at Bayou Road. He also instructed [Stephanie] Bigot to have each child ‘reputed to be of mixed race’ deliver to their parent or guardian ‘without delay’ written requests for ‘such documentary evidence or testimony of sworn witnesses as will serve to establish the Status, in point of color of said pupil’ (OPSO [Orleans Parish Superintendent’s Office], 1868:298). Without proper documentation, the student would be dismissed promptly from the Bayou Road School (OPSO, 1868:299). Of the twenty-nine students investigated, five had been dismissed. The report from the Board delegation concluded, ‘[F]rom information received, through Parents and Citizens … more or less colored children have been smuggled into the schools set apart for the education of white children’ (OPSB, pp. 327-8). The investigations into the racial and class positions occupied by each of the families in question raised concerns about the dangers of middle-class claims by racial outsiders and the need for rigidly enforced boundaries.
The Daily Picayune noted that two students ‘who bore evidences of African descent’ were, according to both Rogers’ and Bigot’s testimonies, admitted into the school by conventional means: ‘the first upon a certificate of birth in France, and the other at the request of the father, a white citizen of the Second District’ (New Orleans Daily Picayune, 1868, May 22, p. 1). Although each of the girls had been recorded as ‘white’ in the Orleans Parish Register of Births, other records revealed ambiguity about their families’ racial backgrounds (State of Louisiana, n.d.). Both parents of Alice and Anais Meilleur, for example, appeared as ‘white’ in the 1860 census but their father, whose birthplace was listed as France, was identified as ‘mulatto‘ in the 1850 census. These findings, combined with the fact that the fathers of all five girls were employed as white-collar workers,1 confirmed white fears about the threat black social mobility posed to race and class boundaries in light of the postbellum South’s changing social dynamics. Without upper class wealth, the city’s middle-class families relied upon perceived respectability to reproduce social position. Bigot’s carelessness had put their social position at risk by undermining familial claims to racial purity.
[Gabriel] Galanda’s own ancestors were Native American, Scandinavian, Portuguese and Austrian — a mixed heritage that caused him to question his identity during his formative years.
“Before I undertook this work,” Galanda says, “I was really caught up in blood quantum.” Now, he says, “I don’t really care.” He has settled instead on an expansive, evolving notion of “belonging” that takes into account lineage without precise blood calculations or federal documents.
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DEMING, Whatcom County — In his big gray truck, Gabriel Galanda makes a notable entrance into a Nooksack tribal-housing development of a couple dozen modest homes, set on a winding road about a half-hour east of Bellingham. Many of the residents, members of a sprawling clan who move easily in and out of each other’s homes, appear with platters of fry bread, chicken adobo, baked halibut, salads, cupcakes and pies.
It’s a feast befitting their biggest defender, one who has made their small tribe of a couple thousand members well-known throughout Indian country, and not in a good way. The Nooksack tribal government for the past three years has been trying to disenroll the clan in this housing development and its extended family — which would strip all 306 of tribal membership.
And for the past three years, Galanda, a Seattle-based Native American lawyer, has been fighting it. The cause has taken the 39-year-old Galanda on a journey, personal and professional, that taps into the heart of what it means to be Native American…
…Galanda’s own ancestors were Native American, Scandinavian, Portuguese and Austrian — a mixed heritage that caused him to question his identity during his formative years.
“Before I undertook this work,” Galanda says, “I was really caught up in blood quantum.” Now, he says, “I don’t really care.” He has settled instead on an expansive, evolving notion of “belonging” that takes into account lineage without precise blood calculations or federal documents…