Mixed Race Studies

Mexico’s new racial reckoning: A movement protests colorism and white privilege

The Los Angeles Times
2022-10-20

Kate Linthicum, Staff Writer

MEXICO CITY — A few months ago, several employees of an upscale Mexico City steakhouse came forward with a damning allegation: The restaurant had a policy of segregation in which the best tables were reserved for the customers with the lightest skin.

The notion of whiter Mexicans getting preferential treatment was not surprising in a country where darker-skinned people have long earned less money, received less schooling and been all but invisible in the media. But the ensuing public outrage was.

Within days, activists mounted a boycott and the city launched an investigation into the restaurant, Sonora Grill Prime, which denied the accusations. Multiple public figures highlighted the scandal as evidence of pervasive bigotry. “Racism is real,” Mayor Claudia Sheinbaum told reporters, using a word long regarded as taboo. “We have to accept that it exists and fight it.”.

For the vast stretch of Mexico’s modern history, many denied that racism existed here at all.

They embraced the nation’s foundational myth that its people are mestizos, a single blended race of indigenous and Spanish blood, insisting that there could be no prejudice if all Mexicans were the same.

But a growing social movement is challenging that thinking, thrusting discussions of discrimination based on skin color to the fore…

Read the entire article here.

Striving to Sing Our Own Songs: Notes on the Left not Right in Africana Studies

The Discipline and African 2022 World Report
National Council for Black Studies
pages 186-192

Mark Christian, Ph.D., Professor of Africana Studies
City University of New York, New York, New York

By way of an introduction, the last year or more has witnessed an unprecedented upsurge in human insecurity across the globe. Perhaps it is the right time to put some historical context into what this means for peoples of African heritage globally—and more specifically, those located within the borders of the United States. This article will briefly consider the continued battle for Africana liberation, employing a Sankofa perspective—to go back and retrieve for present use. Moreover, there will be a critique of the so-called “Black Radical Left,” as it seems that scrutiny of such scholars rarely occurs. Indeed, many appear “untouchable” in terms of criticism from within Africana studies—yet the same cannot be stated in regard to African-centered scholars who, ironically, argue for largely similar forms of Black liberation. Therefore, while taking into account the developments of the last year for this NCBS annual report, it is necessary to consider some of the various schools of thought in the discipline and the imperative to develop a cross-fertilization of ideas in Africana studies.

In the last 18 months, I have traveled back in time to the 19th and 20th centuries in regard to my research output, completing two major studies (Christian, 2021a, 2021b). It has been palpably worthwhile because one finds that there is nothing particularly original in terms of the struggle for social justice. Of course, there have been major structural changes in the U.S. with the collapse of enslavement in 1865, followed by the ephemeral Reconstruction era, then de jure segregation, followed largely by de facto segregation. Women’s rights have also markedly improved since the 19th century, yet here we are, comfortably into the 2020s, in what could be deemed the “George Floyd era,” wherein the need for racialized justice across the spectrum of society remains ubiquitous. The seemingly insuperable reality of racism remains an ever-present social problem. Meanwhile, Africana scholars, in all their various schools of thought, continue to tackle an array of “isms” in their varied capacities throughout higher education…

Read the entire article here.

World-premiere recordings honor legacy of William Grant Still

YourClassical
Minnesota Public Radio
2022-06-29

Julie Amacher, Host

”It’s crucial to remember this is not new music. These manuscripts have been around for generations. I’m aware that there are many more pieces from William Grant Sill and other composers who have been neglected over the years,” conductor Avlana Eisenberg said about Still, who has 13 world premieres on her latest release, William Grant Still: Summerland/Violin Suite/Pastorela/American Suite. “I think it’s incumbent upon us to make sure that this is not a passing phase but momentum that gets carried forth.”

Eisenberg is joined by journalist Celeste Headlee, who is the granddaughter of Still…

Read the article here. Listen to the extended interview (00:41:56) here.

OMB Launches New Public Listening Sessions on Federal Race and Ethnicity Standards Revision

The White House
Washington, D.C.
2022-08-30

Dr. Karin Orvis, Chief Statistician of the United States

The first step in the formal review process for OMB’s statistical standards for collecting race and ethnicity data is well underway – and the public can now share their perspectives and input.

What we are reviewing: In June, the Office of Management and Budget (OMB) announced that my office would begin formal review to revise OMB’s Statistical Policy Directive No. 15 (Directive No. 15): Standards for Maintaining, Collecting, and Presenting Federal Data on Race and Ethnicity. This Directive provides minimum standards that ensure the Federal Government’s ability to compare race and ethnicity information and data across Federal agencies, and also helps us to understand how well Federal programs serve a diverse America…

Read the entire press release here.

Psychological Lens Reveals Racial Repression at Heart of ‘Passing’

University of Kansas
2022-08-31

Rick Hellman
KU News Service

LAWRENCE – While many literary critics have found Nella Larsen’s 1929 novella “Passing” to be frustratingly opaque, and others have concentrated on its themes of same-sex attraction and class consciousness, an essay by a University of Kansas professor of English finds that racial repression is the focus of the novel by analyzing it from a Freudian perspective.

Doreen Fowler said she believed that the shift to a psychological reading explains why the two main characters — Irene, who lives as a Black woman, and Clare, who passes for white — are doubled.

In an article titled “Racial Repression and Doubling in Nella Larsen’s Passing” in the latest edition of The South Atlantic Review, Fowler wrote that the main character, Irene Redfield, “works to erase signs of her black identity — but those signs of blackness return to haunt her in the form of her double, Clare. While many scholars have recognized that Irene is ambivalent about her African American iden­tity and that Clare and Irene are doubled, my original contribution is to link the two. In my reading, Clare is Irene’s uncanny double because she figures the return of Irene’s rejected desire to fully integrate with the black race.”…

Read the entire press release here.

Racial Repression and Doubling in Nella Larsen’s Passing

South Atlantic Review
Volume 87, Number 1, Spring 2022

Doreen Fowler, Professor of English
University of Kansas

Critics of Passing have often observed that the novel seems to avoid engagement with the problem of racial inequality in the United States, and Claudia Tate goes so far as to write that “race … is merely a mechanism for setting the story in motion” (598). In the apparent absence of race as the novel’s subject, scholars have identified class or lesbian attraction as the novel’s central preoccupation. (1) While same sex attraction and class are certainly concerns of the novel, I would argue that critics have overlooked the centrality of race in the novel because the subject of Passing is racial repression; that is, a complete solidarity with an oppressed, racialized people is the repressed referent, and, for that reason, race scarcely appears. As a novel about passing, Larsen’s subject is a refusal to fully identify with African Americans, but Larsen’s critique is not only directed at members of the black community who pass for white; rather, Passing explores how race is repressed in the United States among both whites and some members of what Irene refers to as “Negro society” (157). Throughout the text, darkness is blanketed by whiteness. Even the word black or Negro seems to be nearly banished from the text. As I will show, the novel explores how an association with a black identity is repressed by many characters, including Brian, Jack Bellew, Gertrude, and other members of Harlem society, but Irene Redfield, the central consciousness of the novel, through whose mind events are perceived and filtered, is the primary exponent of racial repression. Jacquelyn McLendon astutely observes that Irene Redfield “lives in constant imitation of whites” (97). (2) Building on this observation, I argue that Irene, who desires safety above all, identifies safety with whiteness and represses a full identification with the black community out of a refusal of the abjection that whites project on black people. For this reason, Irene not only imitates whites in her upper-class bourgeois life, she, like a person passing for white, works to erase signs of her black identity–but those signs of blackness return to haunt her in the form of her double, Clare. While many scholars have recognized that Irene is ambivalent about her African American identity and that Clare and Irene are doubled, my original contribution is to link the two. In my reading, Clare is Irene’s uncanny double because she figures the return of Irene’s rejected desire to fully integrate with the black race.

In this essay, I propose that Larsen turns to Freudian theory to analyze the psychological dimension of racial repression. As Thadious Davis observes, Larsen was “very much aware of Freud, Jung, and their works” (329), and the cornerstone of Freud’s theory is repression. According to Freud, “the essence of repression lies simply in turning something away, and keeping it at a distance from the conscious” (“Repression,” SE 14:147). Repression, then, is a form of self-censorship, which occurs, Freud explains, when an instinct is driven underground because the satisfaction of that desire…

Read or purchase the article here.

Growing up with a Jewish mom and a famous dad he never knew — the jazz musician Roy Ayers

Forward
2022-08-15

TaRessa Stovall

Nabil Ayers’ memoir reflects on family, identity and his journey to connect with a Black father who was ‘really just DNA’

Nabil Ayers carries the surname of a famous father he barely knows, except in the ubiquitous music of Roy Ayers – most famously in the 1976 jazz-soul-funk album by that name featuring the hit “Everybody Loves the Sunshine.” For the younger Ayers, it pops up to surprise him when he least expects it.

Flashback to 1970, when Louise Braufman, a white Jewish former ballerina working as a waitress in New York took one look at the rising African American jazz composer and vibraphonist and thought she’d have a baby with him.

After a few casual dates, she asked Roy Ayers and he agreed, cautioning her that his career was his priority, and he wasn’t available for a serious relationship or any form of parenting.

Nabil Ayers was born of that union and grew up with a strong sense of self, despite his father’s absence. His new memoir, “My Life in the Sunshine: Searching for My Father and Discovering My Family,” explores his unconventional but richly diverse childhood, his own rise in the music industry and the search to connect with his father, which led to discovering paternal Black half-siblings and an enslaved ancestor…

Read the entire article here.

Meghan Markle, colorism and the archetype of the ‘tragic mulatto’

The Washington Post
2022-09-04

Karen Attiah, Columnist

Aug. 31 marked the 25th anniversary of the death of Princess Diana in a car crash in Paris in 1997. Also killed were her Egyptian lover, Dodi Al Fayed, and their driver, who was trying to evade a horde of photo-seeking paparazzi chasing them.

Diana was White female innocence personified — “Shy Di,” who had the sympathy of many women who faced unhappy marriages inflamed by adultery and unwelcoming in-laws. As the years went on, Diana’s story became about her attempts to use both her glamour and relatability to break out of the confining box of the British royal family.

It’s probably not a coincidence, then, that Meghan Markle chose last month to launch “Archetypes,” a podcast that aims to explore the stereotypes and boxes that societies put women in.

Which led me to think about the meaning of Markle’s saga with the royal family.

In a conversation on “Archetypes” with biracial singer Mariah Carey, Markle discussed how she was made more aware of the shifting goal posts of race. “I think for us, it’s so different because we’re light-skinned,” she said. “You’re not treated as a Black woman. You’re not treated as a White woman. You sort of fit in between.”…

Read the entire article here.

University of California, Santa Barbara (UCSB) Special Research Collection

Library at University of California, Santa Barbara
2022-08-22

G. Reginal Daniel, Professor of Sociology
University of California, Santa Barbara

G. Reginald Daniel, UCSB Professor of Sociology and member of the Advisory Board of MASC (Multiracial Americans of Southern California), and Paul Spickard, UCSB Professor of History, in coordination with Danelle Moon, Head of UCSB Library Special Research Collection, have been collecting primary documents from support and educational organizations involved in the multiracial movement, particularly from the late 1970s through the early 2000s. This period was the height of discussions surrounding changes in official data collection on race, as in the census, to make it possible for multiracial individuals to identify as such.

HISTORY

Beginning in the late 1970s and early 1980s, interracial families and multiracial adults became part of a multiracial movement that endeavored, among other concerns, to change official racial-data collection standards that required individuals to identify with only one racial background. Activists were unsuccessful in bringing about changes on the 1990 census. Yet their efforts intensified in the wake of the census. Consequently, by the 2000 census, for the first time, and largely through the activism of multiracial organizations, multiracial-identified individuals were allowed to self-enumerate by checking more than one racial box on the census.

On the 2000 census, multiracials (or the “more than more race” population) totaled 7 million or 2.4 percent of the population. Based on 2010 census data their numbers increased to 9 million people—or 2.9 percent of the population. Although multiracials still make up only a fraction of the total population, this is a growth rate of about 32 percent since 2000.

WHY CALIFORNIA, WHY SANTA BARBARA

The West Coast, particularly California and Hawaii, has the highest concentration of interracial couples and the largest number and highest proportion of multiracial-identified individuals. California, in particular, has been a major center of multiracial activism, as well as academic research and university courses on multiracial identity. The University of California, specifically the Berkeley and Santa Barbara campuses, has the longest-standing university courses on this topic in the United States.

The UCSB Library Special Research Collection currently holds documents from iPride (Interracial/Intercultural Pride) and MASC, which, along with IMAGE, the Amerasian League, and Hapa Issues Forum, are among the local support and educational organizations founded in California. The Association of MultiEthnic Americans (AMEA), which was a national umbrella organization for numerous local groups, as well as A Place for Us National (APUN), which was another national organization, originated and maintained headquarters in California. Project RACE (Reclassify All Children Equality) is an additional national organization with headquarters in California although it was originally located in Roswell, George. That said, iPride and MASC are the two oldest organizations founded in California as well as two of the oldest organizations nationally. Moreover, they were two of the organizations most actively involved in deliberations surrounding the collection of official data on race.

HOW TO CONNECT

The documents from iPride and MASC have been catalogued and are ready for public perusal by those interested in consulting primary documents on the multiracial movement. Currently, the items can only be viewed within the Special Research Collection reading room. Hopefully, the library will be able, at some point in the near future, to secure funding to make many, if not all, of the documents available online. A list of the library holdings can be found on the UCSB Library website (https://www.library.ucsb.edu) under the heading “Archives and Manuscripts” by entering “Multiracial” in the “Search” box. That will take clients to the individual iPride and MASC collections. Clients can download a pdf that contains the specific holdings for each organization after clicking on the red- highlighted organization titles. Go to the upper righthand corner and click “View entire collection guide.” Subsequent documents donated by other organizations will be similarly catalogued.

Mixed Race in Nordic Europe

Journal of Critical Mix Race Studies
Volume 1, Issue 2 (2022)
287 pages

Cover Image: Stein Egil Liland

Numerous scholarly works have been published on the topic of multiraciality and mixed-race experiences in the United States and Great Britain. There has historically been limited research on Nordic Europe. These analyses seek to help further research on Nordic Europe in terms of critical mixed race studies.

Read the entire issue here.