Mixed Race Studies

Growing up with a Jewish mom and a famous dad he never knew — the jazz musician Roy Ayers

Forward
2022-08-15

TaRessa Stovall

Nabil Ayers’ memoir reflects on family, identity and his journey to connect with a Black father who was ‘really just DNA’

Nabil Ayers carries the surname of a famous father he barely knows, except in the ubiquitous music of Roy Ayers – most famously in the 1976 jazz-soul-funk album by that name featuring the hit “Everybody Loves the Sunshine.” For the younger Ayers, it pops up to surprise him when he least expects it.

Flashback to 1970, when Louise Braufman, a white Jewish former ballerina working as a waitress in New York took one look at the rising African American jazz composer and vibraphonist and thought she’d have a baby with him.

After a few casual dates, she asked Roy Ayers and he agreed, cautioning her that his career was his priority, and he wasn’t available for a serious relationship or any form of parenting.

Nabil Ayers was born of that union and grew up with a strong sense of self, despite his father’s absence. His new memoir, “My Life in the Sunshine: Searching for My Father and Discovering My Family,” explores his unconventional but richly diverse childhood, his own rise in the music industry and the search to connect with his father, which led to discovering paternal Black half-siblings and an enslaved ancestor…

Read the entire article here.

Meghan Markle, colorism and the archetype of the ‘tragic mulatto’

The Washington Post
2022-09-04

Karen Attiah, Columnist

Aug. 31 marked the 25th anniversary of the death of Princess Diana in a car crash in Paris in 1997. Also killed were her Egyptian lover, Dodi Al Fayed, and their driver, who was trying to evade a horde of photo-seeking paparazzi chasing them.

Diana was White female innocence personified — “Shy Di,” who had the sympathy of many women who faced unhappy marriages inflamed by adultery and unwelcoming in-laws. As the years went on, Diana’s story became about her attempts to use both her glamour and relatability to break out of the confining box of the British royal family.

It’s probably not a coincidence, then, that Meghan Markle chose last month to launch “Archetypes,” a podcast that aims to explore the stereotypes and boxes that societies put women in.

Which led me to think about the meaning of Markle’s saga with the royal family.

In a conversation on “Archetypes” with biracial singer Mariah Carey, Markle discussed how she was made more aware of the shifting goal posts of race. “I think for us, it’s so different because we’re light-skinned,” she said. “You’re not treated as a Black woman. You’re not treated as a White woman. You sort of fit in between.”…

Read the entire article here.

University of California, Santa Barbara (UCSB) Special Research Collection

Library at University of California, Santa Barbara
2022-08-22

G. Reginal Daniel, Professor of Sociology
University of California, Santa Barbara

G. Reginald Daniel, UCSB Professor of Sociology and member of the Advisory Board of MASC (Multiracial Americans of Southern California), and Paul Spickard, UCSB Professor of History, in coordination with Danelle Moon, Head of UCSB Library Special Research Collection, have been collecting primary documents from support and educational organizations involved in the multiracial movement, particularly from the late 1970s through the early 2000s. This period was the height of discussions surrounding changes in official data collection on race, as in the census, to make it possible for multiracial individuals to identify as such.

HISTORY

Beginning in the late 1970s and early 1980s, interracial families and multiracial adults became part of a multiracial movement that endeavored, among other concerns, to change official racial-data collection standards that required individuals to identify with only one racial background. Activists were unsuccessful in bringing about changes on the 1990 census. Yet their efforts intensified in the wake of the census. Consequently, by the 2000 census, for the first time, and largely through the activism of multiracial organizations, multiracial-identified individuals were allowed to self-enumerate by checking more than one racial box on the census.

On the 2000 census, multiracials (or the “more than more race” population) totaled 7 million or 2.4 percent of the population. Based on 2010 census data their numbers increased to 9 million people—or 2.9 percent of the population. Although multiracials still make up only a fraction of the total population, this is a growth rate of about 32 percent since 2000.

WHY CALIFORNIA, WHY SANTA BARBARA

The West Coast, particularly California and Hawaii, has the highest concentration of interracial couples and the largest number and highest proportion of multiracial-identified individuals. California, in particular, has been a major center of multiracial activism, as well as academic research and university courses on multiracial identity. The University of California, specifically the Berkeley and Santa Barbara campuses, has the longest-standing university courses on this topic in the United States.

The UCSB Library Special Research Collection currently holds documents from iPride (Interracial/Intercultural Pride) and MASC, which, along with IMAGE, the Amerasian League, and Hapa Issues Forum, are among the local support and educational organizations founded in California. The Association of MultiEthnic Americans (AMEA), which was a national umbrella organization for numerous local groups, as well as A Place for Us National (APUN), which was another national organization, originated and maintained headquarters in California. Project RACE (Reclassify All Children Equality) is an additional national organization with headquarters in California although it was originally located in Roswell, George. That said, iPride and MASC are the two oldest organizations founded in California as well as two of the oldest organizations nationally. Moreover, they were two of the organizations most actively involved in deliberations surrounding the collection of official data on race.

HOW TO CONNECT

The documents from iPride and MASC have been catalogued and are ready for public perusal by those interested in consulting primary documents on the multiracial movement. Currently, the items can only be viewed within the Special Research Collection reading room. Hopefully, the library will be able, at some point in the near future, to secure funding to make many, if not all, of the documents available online. A list of the library holdings can be found on the UCSB Library website (https://www.library.ucsb.edu) under the heading “Archives and Manuscripts” by entering “Multiracial” in the “Search” box. That will take clients to the individual iPride and MASC collections. Clients can download a pdf that contains the specific holdings for each organization after clicking on the red- highlighted organization titles. Go to the upper righthand corner and click “View entire collection guide.” Subsequent documents donated by other organizations will be similarly catalogued.

Mixed Race in Nordic Europe

Journal of Critical Mix Race Studies
Volume 1, Issue 2 (2022)
287 pages

Cover Image: Stein Egil Liland

Numerous scholarly works have been published on the topic of multiraciality and mixed-race experiences in the United States and Great Britain. There has historically been limited research on Nordic Europe. These analyses seek to help further research on Nordic Europe in terms of critical mixed race studies.

Read the entire issue here.

Do Conceptualisations of ‘Mixed Race’, ‘Interracial Unions’, and Race’s ‘Centrality to Understandings of Racism’ Challenge the UK’s Official Categorisation by Ethnic Group?

Peter J. Aspinall, Emeritus Reader in Population Health
Centre for Health Services Studies
University of Kent, Canterbury

Genealogy
Volume 6, Issue 2 (2022-06-13)
pages 52-74
DOI: 10.3390/genealogy6020052

A focus on ‘mixed race’ and mixedness in Britain has revived a debate around the central question of whether the decennial census and other official data collections should be capturing ‘race’ rather than ethnic group and producing ‘racial’ outputs. The British practice may seem out of step by some commentators, given that ‘mixed race’ is the term of choice amongst those it describes, and given scholarly interest in interracial unions. Moreover, the resurgence of interest in ‘race’ and racisms in the context of the ‘Black Lives Matter’ movement and concern over the down-playing in a UK Government-commissioned report of the role of structural racism has enlivened the debate. However, this paper argues against a shift to ‘race’ in official data collection and for continued use of the conceptually preferable ‘ethnic group’ in the census question title, the section label ‘mixed/multiple ethnic groups’, and the ongoing provision of data on unions at the pan-ethnic and granular levels. A measure of socially constructed ‘race’ is already available in all but name in the pan-ethnic section labels (White, Asian, Black, Mixed, and Other) and the tick boxes under the ‘mixed/multiple’ heading. Ethnic group has been the conceptual basis of the question since the field trials for the 1991 Census, and its position has been strengthened by the increasing granularity of the categorisation (19 categories in the 2021 England and Wales Census) and by substantial distributed free-text provision that underpins the question’s context of self-identification. The wider understanding of ‘race’ identifications invokes ascription, imposition, and social categorisation rather than self-identification and subscription. There is also evidence of the unacceptability of ‘race’ in the context of the census amongst the wider society.

Read the entire article in PDF or HTML format.

Yeah, but Where are You Really From? A story of overcoming the odds

The Irish Times
Dublin, Ireland
2022-05-28

Adesewa Awobadejo, Features Journalist

Book review: Marguerite Penrose writes about her experiences as a mixed-race girl growing up in Dublin

Marguerite Penrose, Yeah, But Where Are You Really From? A story of overcoming the odds (Dublin, Ireland: Sandycove, 2022)

Black and Irish voices have emerged in recent years and this debut is an astonishing addition to the ongoing conversations.

The memoir takes us from 1974 to present-day Ireland through the eyes of the author, Marguerite Penrose. Born with congenital scoliosis in St Patrick’s Mother and Baby Home on Dublin’s Navan Road, Penrose writes about her experiences as a mixed-race girl growing up in the city. Offering a brief glimpse into her life at this home before moving in with her foster family, she gives us a unique avenue to understand this hidden element of Irish history. Her warm and deeply personal memoir celebrates her achievements and exposes the struggles she had to endure…

Read the entire review here.

Regimes beyond the One-Drop Rule: New Models of Multiracial Identity

Genealogy
Volume 6, Issue 2, (2022-06-20)
pages 57-80
DOI: 10.3390/genealogy6020057

Sarah Iverson, Ph.D. Candidate in Sociology
New York University

Ann Morning, Professor of Sociology
New York University

Aliya Saperstein, Associate Professor of Sociology; Benjamin Scott Crocker Professor in Human Biology
Stanford University, Stanford, California

Janet Xu, Postdoctoral Fellow
Inequality in America Initiative
Harvard University, Cambridge, Massachusetts

The racial classification of mixed-race people has often been presumed to follow hypo- or hyperdescent rules, where they were assigned to either their lower- or higher-status monoracial ancestor group. This simple framework, however, does not capture actual patterns of self-identification in contemporary societies with multiple racialized groups and numerous mixed-race combinations. Elaborating on previous concepts of multiracial classification regimes, we argue that two other theoretical models must be incorporated to describe and understand mixed-race identification today. One is “co-descent”, where multiracial individuals need not align with one single race or another, but rather be identified with or demonstrate characteristics that are a blend of their parental or ancestral races. The other is the “dominance” framework, a modern extension of the “one-drop” notion that posits that monoracial ancestries fall along a spectrum where some—the “supercessive”—are more likely to dominate mixed-race categorization, and others—the “recessive”—are likely to be dominated. Drawing on the Pew Research Center’s 2015 Survey of Multiracial Adults, we find declining evidence of hypo- and hyperdescent at work in the United States today, some support for a dominance structure that upends conventional expectations about a Black one-drop rule, and a rising regime of co-descent. In addition, we explore how regimes of mixed-race classification vary by racial ancestry combination, gender, generation of multiraciality, and the time period in which multiracial respondents or their mixed-race ancestors were born. These findings show that younger, first-generation multiracial Americans, especially those of partial Asian or Hispanic descent, have left hypo- and hyperdescent regimes behind—unlike other young people today whose mixed-race ancestry stems from further back in their family tree.

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Back to race, not beyond race: multiraciality and racial identity in the United States and Brazil

Comparative Migration Studies
Volume 10, Article Number 22 (2022)
DOI: 10.1186/s40878-022-00294-0

Jasmine Mitchell, Associate Professor of American Studies and Media
State University of New York-Old Westbury, Old Westbury, New York

In contrast to discourses of multiraciality as leading to a future beyond race, this commentary looks at how multiracial discourses and symbols underline race. Taking an overview of multiracial discourses and identities in relation to Blackness in the United States and Brazil, this commentary examines the deployment of multiraciality to maintain white supremacy. Under global capitalism, United States multicultural discourses, and Latin American foundational narratives, multiracial peoples are often propped up as a solution to racism, the eradication of race, or reduced to racial binaries centering whiteness. The section ends with considerations of how fears of racial passing and fraud coincide with multiracial identities. Questions for further consideration on the nexus of political identities and racial identities are proposed in relation to multiraciality.

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Asian-White Mixed Identity after COVID-19: Racist Racial Projects and the Effects on Asian Multiraciality

Genealogy
Volume 6, Issue 2, (2022-06-15)
pages 53-68
DOI: 10.3390/genealogy6020053

Hephzibah Strmic-Pawl, Assistant Professor, Sociology and Anthropology
Manhattanville College, Purchase, New York

Erica Chito Childs, Professor of Sociology
Hunter College, City University of New York, New York, New York

Stephanie Laudone, Assistant Professor of Sociology
Borough of Manhattan Community College, New York, New York

With the onset of the Coronavirus and racist statements about the origins of COVID-19 in China there has been a surge in anti-Asian discrimination in the United States. The U.S. case is worthy of special focus because of former President Trump’s explicit racist rhetoric, referring to the Coronavirus as the “China virus” and “Kung-flu”. This rise in anti-Asian discrimination has led to a heightened awareness of racism against Asians and a corollary increase in AAPI activism. Based on survey and in-depth interview data with Asian-White multiracials, we examine how recent spikes in anti-Asian hate has shifted Asian-White multiracials to have a more heightened awareness of racism and a shift in their racial consciousness. We theorize how multiracials intermediary status on the racial hierarchy can be radically shifted at any moment in relation to emerging racist racial projects, which has broader implications for the status of mixed people globally.

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Race Is Often Used as Medical Shorthand for How Bodies Work. Some Doctors Want to Change That.

KHN (Kaiser Health News)
2022-06-13

Rae Ellen Bichell, Colorado Correspondent

Cara Anthony, Midwest Correspondent

Several months ago, a lab technologist at Barnes-Jewish Hospital mixed the blood components of two people: Alphonso Harried, who needed a kidney, and Pat Holterman-Hommes, who hoped to give him one.

The goal was to see whether Harried’s body would instantly see Holterman-Hommes’ organ as a major threat and attack it before surgeons could finish a transplant. To do that, the technologist mixed in fluorescent tags that would glow if Harried’s immune defense forces would latch onto the donor’s cells in preparation for an attack. If, after a few hours, the machine found lots of glowing, it meant the kidney transplant would be doomed. It stayed dark: They were a match.

“I was floored,” said Harried…

Read the entire article here.