Mixed Race Studies

Once We Were Slaves: The Extraordinary Journey of a Multi-Racial Jewish Family

Oxford University Press
2021-08-30
320 Pages
6 1/8 x 9 1/4 inches
Hardcover ISBN: 9780197530474

Laura Arnold Leibman, Professor of English and Humanities
Reed College, Portland, Oregon

Highlights

• Provides a rare historical portrait of life as a Jewish American of color
• Examines the history of racial “passing” in an international context
• Uses an intersectional lens to untangle a family history

An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother’s maternal line. Using family heirlooms to unlock the mystery of Moses’s ancestors, Once We Were Slaves overturns the reclusive heiress’s assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados. Tracing the siblings’ extraordinary journey throughout the Atlantic World, Leibman examines artifacts they left behind in Barbados, Suriname, London, Philadelphia, and, finally, New York, to show how Sarah and Isaac were able to transform themselves and their lives, becoming free, wealthy, Jewish, and–at times–white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived, and sheds new light on the fluidity of race–as well as on the role of religion in racial shift–in the first half of the nineteenth century.

Table of Contents

• Illustrations
• Preface
• Chapter 1: Origins (Bridgetown, 1793-1798)
• Chapter 2: From Slave to Free (Bridgetown, 1801)
• Chapter 3: From Christian to Jew (Suriname, 1811-12)
• Chapter 4: The Tumultuous Island (Bridgetown, 1812-1817)
• Chapter 5: Synagogue Seats (New York & Philadelphia, 1793-1818)
• Chapter 6: The Material of Race (London, 1815-17)
• Chapter 7: Voices of Rebellion (Bridgetown, 1818-24)
• Chapter 8: A Woman Valor (New York, 1817-19)
• Chapter 9: This Liberal City (Philadelphia, 1818-33)
• Chapter 10: Feverish Love (New York, 1819-1830)
• Chapter 11: When I am Gone (New York, Barbados, London, 1830-1847)
• Chapter 12: Legacies (New York and Beyond, 1841-1860)
• Epilogue
• Appendix: Family Trees
• Abbreviations
• Bibliography
• Notes

What Passes as Love: A Novel

Lake Union Publishing
2021-09-01
335 pages
Paperback ISBN:‎ 978-1542030601

Trisha R. Thomas

A young woman pays a devastating price for freedom in this heartrending and breathtaking novel of the nineteenth-century South.

1850. I was six years old the day Lewis Holt came to take me away.

Born into slavery, Dahlia never knew her mother―or what happened to her. When Dahlia’s father, the owner of Vesterville plantation, takes her to work in his home as a servant, she’s desperately lonely. Forced to leave behind her best friend, Bo, she lives in a world between black and white, belonging to neither.

Ten years later, Dahlia meets Timothy Ross, an Englishman in need of a wife. Reinventing herself as Lily Dove, Dahlia allows Timothy to believe she’s white, with no family to speak of, and agrees to marry him. She knows the danger of being found out. She also knows she’ll never have this chance at freedom again.

Ensconced in the Ross mansion, Dahlia soon finds herself held captive in a different way―as the dutiful wife of a young man who has set his sights on a political future. But when Bo arrives on the estate in shackles, Dahlia decides to risk everything to save his life. With suspicions of her true identity growing and a bounty hunter not far behind, Dahlia must act fast or pay a devastating price.

Gibbes Museum’s Film Series to Focus on Racial Passing

Holy City Sinner
Charleston, South Carolina
2021-09-23

Ruth Negga and Tessa Thompson appear in “Passing” by Rebecca Hall, an official selection of the U.S. Dramatic Competition at the 2021 Sundance Film Festival. Courtesy of Sundance Institute | photo by Edu Grau

The Gibbes Museum of Art has announced the second installment of its film series, titled “Gibbes Films in Focus: Passing Strange,” which will feature the Lowcountry’s first screening of the 2021 Sundance Film Festival selection, “Passing,” by Rebecca Hall, starring Tessa Thompson, Ruth Negga, Andre Holland, and Alexander Skarsgård and adapted from the groundbreaking novel by Nella Larsen.

In this series, the Gibbes will explore the tradition of race-passing narratives as represented on the silver screen. From Kate Chopin’s 1893 short story “Désirée’s Baby,” to the 1936 and 1951 adaptations of the musical “Showboat,” America has been enthralled by passing narratives, whereby a person of Black descent, but of ambiguous or white features, slips into white society, destabilizing the strict racial codes that have governed so much of American life. This three-part series will be held at the museum this fall…

Read the entire article here.

Racial Masks and Stereotypes in Imitation of Life and Bamboozled

Caméra Stylo: The Cinema Studies Undergraduate Student Journal
University of Toronto
Volume 13 (2013)
2013-04-01
pages 62-74

Nicole Wong

Visible signs of difference mark the racialized body only in com-bination with nonvisible social preconceptions and expectations. A racial stereotype is the link, the image, which ties the visible with the nonvisible imagined meanings and values specific to the culture in which they are produced and shared. The process of racial stereotyping therefore requires three components: the marked body, the collective society of meaning and image-makers, and the racial mask through which the latter views and defines the former. My concern in this article is how American¹ popular culture and mass media entertainment has become the foremost platform for racial meaning production, perpetuating false racial stereotypes, yet at the same time attempting to expose its own role as image-maker.

As forms of popular mass media entertainment, Douglas Sirk’s Imitation of Life (1959) and Spike Lee’s Bamboozled (2000) depict such an exposition of the racial stereotyping process, but with significant differences that come with forty years’ distance. These two films function as tragic allegories of the racial stereotype production process as popular entertainment, wherein central characters mask their marked bodies, their self-identity and essential personhood. Racial stereotypes literally are enacted on stage to entertain an audience, a downsized representation both American media makers and receivers. Through the optic of Sander Gilman’s conceptions of the Other and the Self, I will explore the motives behind, and subsequent futility of, attempts to mask racial self-identities with media-defined projected identities that ultimately turn performers into the slaves of spectators. I will also position the ideologies of both films as reflections of the racial performer/audience relationship of their respective time periods…

Read the entire article here.

Leave Them Wanting More: Douglas Sirk and Imitation of Life

Steyn Online
2021-09-18

Rick McGinnis, Rick’s Flicks

When Douglas Sirk left Hollywood he was at the zenith of his career, twenty years after he’d arrived there as a refugee from Nazi Germany, unsure if he’d ever make another movie. He had just made his most successful picture, based on what was probably the most controversial topic in America at the time. Maybe he understood that it’s always best to leave when you’re at the top, or maybe he was just tired.

Imitation of Life was an update of a 1934 film starring Claudette Colbert and Louise Beavers – a drama about miscegenation and racism and the colour caste system that was no less controversial when producer Ross Hunter decided to remake it – as a musical. Thankfully, by the time Sirk started filming, it was a melodrama again, and one starring Lana Turner, just after her daughter Cheryl Crane had been on trial for running a kitchen knife through Turner’s boyfriend, a mobbed-up gigolo thug named Johnny Stompanato.

Based on a novel by Fanny Hurst, the original film directed by John M. Stahl had Colbert’s Bea create a culinary empire based on a pancake recipe passed down through the family of Delilah (Beavers), her African-American maid. Both women prosper, but Bea’s happiness is threatened when her daughter falls in love with the man she wants to marry. James M. Cain’s 1941 novel Mildred Pierce – later made into a movie with Joan Crawford and a miniseries starring Kate Winslet – is basically a hardboiled rewrite of Hurst’s story, excising the crucial secondary plot involving Delilah and her daughter, a young woman striving to pass for white…

Read the entire article here.

Erasure and Recollection: Memories of Racial Passing

Peter Lang
September 2021
366 pages
13 fig. b/w.
Paperback ISBN:978-2-8076-1625-7
ePUB ISBN:978-2-8076-1627-1 (DOI: 10.3726/b18256)

Edited by:

Hélène Charlery, Professor of English Literature
University of Toulouse-Jean Jaurès, Toulouse, France

Aurélie Guillain, Professor of American Literature
University of Toulouse-Jean Jaurès, Toulouse, France

Many recent studies of racial passing have emphasized the continuing, almost haunting power of racial segregation even in the post-segregation period in the US, or in the post-apartheid period in South Africa. This “present-ness” of racial passing, the fact that it has not really become “passé,” is noticeable in the great number of testimonies which have been published in the 2000s and 2010s by descendants of individuals who passed for white in the English-speaking world. The sheer number of publications suggest a continuing interest in the kind of relation to the personal and national past which is at stake in the long-delayed revelation of cases of racial passing.

This interest in family memoirs or in fictional works re-tracing the erasure of some relative’s racial identity is by no means limited to the United States: for instance, Zoë Wicomb in South Africa or Zadie Smith in the UK both use the passing novel to unravel the complex situation of mixed-race subjects in relation to their family past and to a national past marked by a history of racial inequality.

Yet, the vast majority of critical approaches to racial passing have so far remained largely focused on the United States and its specific history of race relations. The objective of this volume is twofold: it aims at shedding light on the way texts or films show the work of individual memory and collective recollection as they grapple with a racially divided past, struggling with its legacy or playing with its stereotypes. Our second objective has been to explore the great variety in the forms taken by racial passing depending on the context, which in turn leads to differences in the ways it is remembered. Focusing on how a previously erased racial identity may resurface in the present has enabled us to extend the scope of our study to other countries than the United States, so that this volume hopes to propose some new, transnational directions in the study of racial passing.

Table of Contents

• Introduction – Hélène Charlery and Aurélie Guillain
• Part I: Memories of Racial Passing – Reconstructing Local and Personal Histories – From Homer Plessy to Paul Broyard
  • To Pass or Not to Pass in New Orleans – Nathalie Dessens
  • Racial Passing at New Orleans Mardi Gras; From Reconstruction to the Mid- Twentieth Century: Flight of Fancy or Masked Resistance? – Aurélie Godet
  • Passing through New Orleans, Atlanta, and New York City: The Dynamics of Racial Assignation in Walter White’s Flight (1926) – Aurélie Guillain
  • African American Women Activists and Racial Passing: Personal Journeys and Subversive Strategies (1880s– 1920s) – Élise Vallier-Mathieu
• Part II: Memory, Consciousness and the Fantasy of Amnesia in Passing Novels
  • “What Irene Redfield Remembered”: Making It New in Nella Larsen’s Passing – M. Giulia Fabi
  • Between Fiction and Reality: Passing for Non- Jewish in Multicultural American Fiction – Ohad Reznick
  • Experiments in Passing: Racial Passing in George Schuyler’s Black No More and Arthur Miller’s Focus – Ochem G.l.a. Riesthuis
  • Passing to Disappearance: The Voice/ Body Dichotomy and the Problem of Identity in Richard Powers’s The Time of Our Singing (2004) – Anne-Catherine Bascoul
• Part III: Memories of Racial Passing within and beyond the United States: Towards a Transnational Approach
  • “The Topsy-Turviness of Being in the Wrong Hemisphere” Transnationalizing the Racial Passing Narrative – Sinéad Moynihan
  • Passing, National Reconciliation and Adolescence in Beneath Clouds (Ivan Sen, 2002) and The Wooden Camera (Ntshaveni Wa Luruli, 2003) – Delphine David and Annael Le Poullennec
  • Transnational Gendered Subjectivity in Passing across the Black Atlantic: Nella Larsen’s Passing, Michelle Cliff ’s Free Enterprise and Zadie Smith’s Swing Time – Kerry-Jane Wallart
• About the Authors/ Editors
• Index

Why Didn’t Movies about Passing Cast Black Actors?

JSTOR Daily: Where News Meets Its Scholarly Match
2021-02-03

Matthew Wills

Fredi Washington and Louise Beavers in a scene from Imitation of Life via New York Public Library

“Social problem” films were all the rage after World War II. So how could movies about racism be so conservative?

After World War II, Hollywood tried something new: realism, tackling social problems like mental illness, drug addiction, anti-Semitism, and racism. But as media-studies scholar Karen M. Bowdre argues, films “about” race and racism “often focused on the concept of passing, a Black character claiming his or her White heritage while denying any African ancestry.”

Passing movies also tended to cast white actors in the roles of mixed-race characters who passed as white. But that wasn’t the case with the original version of Imitation of Life, made in 1934. Fredi Washington made history by being the first Black actress to play a character (“Peola”) who passes as white. Even more unusually, two Black children were cast to play the part of Peola at ages three and seven.

The Production Code Administration (PCA), the industry’s self-censorship office, was roiled by director John Stahl’s casting choices. The PCA’s “voluminous” file on the film is filled with references to miscegenation, which isn’t a topic of the movie, but presumably would be raised by white viewers who would want to know why Washington looked so “white.”…

Read the entire article here.

‘Passing’ Trailer: Tessa Thompson & Ruth Negga Star In Netflix Movie It Landed At Sundance

Deadline Hollywood
2021-09-21

Patrick Hipes, Executive Managing Editor

Netflix made a splash at this year’s Sundance Film Festival when it acquired Rebecca Hall’s Passing, the drama starring Tessa Thompson and Ruth Negga. Hall, making her directorial debut, adapted the film from the 1929 novel by Nella Larson. Now the streamer is prepping for the film’s New York Film Festival slot October 3, after which it will get a theatrical release followed by a debut on the service November 10.

The pic, shot it black and white, tells the story of two Black women, Irene Redfield (Thompson) and Clare Kendry (Negga), who can “pass” as white but choose to live on opposite sides of the color line during the height of the Harlem Renaissance in late 1920s New York. After a chance encounter, Irene reluctantly allows Clare into her home, where she ingratiates herself to Irene’s husband (André Holland) and family, and soon her larger social circle as well. Irene soon finds her once-steady existence upended by Clare, and the the story becomes one about obsession, repression and the lies people tell themselves and others to protect their carefully constructed realities…

Read the entire article here.

Why Did Two People So Poorly Matched Stay Together So Long?

The New York Times
2021-09-06

Eleanor Henderson

Christopher Sorrentino’s parents, Gilbert and Vicki, circa 1972. Sorrentino examines their confounding marriage in his memoir, “Now Beacon, Now Sea.” via Christopher Sorrentino

Christopher Sorrentino, Now Beacon, Now Sea: A Son’s Memoir (Catapult, 2021)

As I was reading Christopher Sorrentino’s “Now Beacon, Now Sea,” I heard Rodrigo Garcia, son of Gabriel García Márquez, on the radio, talking about his new memoir, “A Farewell to Gabo and Mercedes.” Garcia’s book is a loving chronicle of the last days of his larger-than-life father and loyal mother. Sorrentino’s book, too, is about his novelist father and his parents’ deaths. Both have the subtitle “A Son’s Memoir.” But “Now Beacon, Now Sea” is no tender tribute. Listening to Garcia speak, I realized that Sorrentino was working in a decidedly different genre: His “son’s memoir” is more autopsy than eulogy.

Sorrentino’s father, Gilbert, was an avant-gardist more prolific than famous, who died in an under-resourced hospital in Brooklyn as his son was en route; his wife, Vicki, who is the real subject of this book and a truly fascinating one, died under even grimmer circumstances. Her decaying body, discovered by her son in her Bay Ridge apartment, is the striking opening image of the book. An autopsy was never ordered…

Read the entire review here.

Now Beacon, Now Sea: A Son’s Memoir

Catapult
2021-09-07
304 pages
6.33 x 1.07 x 9.27 inches
Hardcover ISBN: 9781646220427

Christopher Sorrentino

A wrenching debut memoir of familial grief by a National Book Award finalist—and a defining account of what it means to love and lose a difficult parent, for readers of Joan Didion and Dani Shapiro.

When Christopher Sorrentino’s mother died in 2017, it marked the end of a journey that had begun eighty years earlier in the South Bronx. Victoria’s life took her to the heart of New York’s vibrant mid-century downtown artistic scene, to the sedate campus of Stanford, and finally back to Brooklyn—a journey witnessed by a son who watched, helpless, as she grew more and more isolated, distancing herself from everyone and everything she’d ever loved.

In examining the mystery of his mother’s life, from her dysfunctional marriage to his heedless father, the writer Gilbert Sorrentino, to her ultimate withdrawal from the world, Christopher excavates his own memories and family folklore in an effort to discover her dreams, understand her disappointments, and peel back the ways in which she seemed forever trapped between two identities: the Puerto Rican girl identified on her birth certificate as Black, and the white woman she had seemingly decided to become. Meanwhile Christopher experiences his own transformation, emerging from under his father’s shadow and his mother’s thumb to establish his identity as a writer and individual—one who would soon make his own missteps and mistakes.

Unfolding against the captivating backdrop of a vanished New York, a city of cheap bohemian enclaves and a thriving avant-garde—a dangerous, decaying, but liberated and potentially liberating place—Now Beacon, Now Sea is a matchless portrait of the beautiful, painful messiness of life, and the transformative power of even conflicted grief.