Mixed Race Studies

BBC World TV Interview Re Rachel Dolezal & Passing

Marcia Dawkins
2015-06-12

Marcia Dawkins, Assistant Professor of Arts and Humanities
The Minerva Schools at KGI, San Francisco, California

Dr. Dee chatted roadside with BBC World News about the firestorm raging around Rachel Dolezal, the white Spokane, Washington NAACP leader who allegedly passes as black.

César Vargas: How I Became Black

Okayafrica. Giving you true notes since 247,000 BC
2016-01-08

César Vargas

This is me my Junior year of high school.

During my first day of school in the United States I was told by a fellow classmate to watch out for the morenos. I was taken aback by the warning and in my bewilderment asked how to tell them apart. As a teenager trying to find his place in a new country, race was a difficult concept. I couldn’t tell people apart based on it. This gave me a disadvantage navigating 90s pre-gentrified Bed-Stuy. My high school, I.S. 33, was an all Black school with the exception of a few American-born Latinos—mostly Nuyoricans—and the bilingual class that I was placed in.

Sosua in the Dominican Republic where I was raised is a small tourist town with a very diverse population. Back then I was already exposed to white Americans, Europeans, and Black Haitians. All who, phenotypically speaking, looked like relatives since my family fell within the spectrum of Black to White. Which might be the reason why I couldn’t tell morenos apart from the rest of my classmates and family. Some of them were the same color as those morenos they were so apprehensive of.

My bilingual class was their punching bag. We were bullied relentlessly. For being foreigners. For speaking Spanish. For being different. That all stopped when two fresh-of-the-boat Dominican brothers that were brought to our class started fighting back. Both were as dark as the African American kids they fought. These two (Santiaguero city-slickers, it should be noted) emboldened the rest of us to do the same. So it was chaos for a couple of months.

Soon enough I understood why my classmates were fearful of morenos…

Read the entire article here.

Today, I struggle to understand how some of my beautiful black brothers and sisters hate their faces and hate being black. I struggle when I hear someone say they wish they had “good hair” and not love who they are. Especially now, with all love to my mother and love to my white friends, I have come to wish I wasn’t half white. I have come to rejecting my whiteness in a way. I am in no way saying that I hate or reject white people. Instead I am consciously grabbing the power to identify myself. I claim my blackness with pride, the pride of a people that have had great scientists, inventors, world leaders and shakers, of great men and women throughout history. Outside of physically building America, we have continued to add so much to this nation, culturally and intellectually. We have given it our soul. There is nothing to be ashamed of in being black.

Matthew Braunginn, “BEST OF 2015: Not Quite White,” Madison365, December 29, 2015. http://madison365.com/index.php/2015/12/29/best-of-2015-not-quite-white/.

Quicksand and Passing – Nella Larsen

The Writes of Woman: Reviews of books by female writers
2015-11-24

Naomi Frisby

Quicksand and Passing are two novellas packaged together and reissued by Serpent’s Tale in the UK. They both share the key theme of being a woman of colour in America early in the twentieth century but the two pieces explore ideas around this in different ways.

Helga Crane is twenty-three and a teacher at Naxos, ‘the finest school for Negroes anywhere in the country’. Helga’s out of favour at the school and urgently wishes to leave despite her engagement to a colleague. Her fiancé has ‘naturalized’, fitting into the school and its values. Helga, however, ‘…could neither conform, nor be happy in her unconformity’. She’s failed to impress his family too:

Negro society, she had learned, was as complicated and as rigid in its ramifications as the highest strata of white society. If you couldn’t prove your ancestry and connections, you were tolerated, but you didn’t “belong”. You could be queer, or even attractive, or bad, or brilliant, or even love beauty and such nonsense if you were a Rankin, or a Leslie, or a Scoville; in other words, if you had a family. But if you were just plain Helga Crane, of whom nobody has ever heard, it was presumptuous of you to be anything but inconspicuous and conformable…

Read the entire review here.

Multiracial identity recognition with a specific category may be a way to foster a positive racial identity in mixed-race individuals, especially in American society, where the idea of separated racial groups remains. Actually, the development of a healthy and positive racial identity in mixed-race individuals will determine their group membership – if to a single race among the traditional ones, if to more than one (biracial), or if to none (transcendent identity). Also, the consciousness of their multiple racial identities make multiracial Americans and Brazilians able to serve as bridges among races, promoting solidarity and reducing polarization, stereotypes and bias.

Ana Carolina Miguel Gouveia, “Multiracial Identity Recognition – Why Not? A Comparison Between Multiracialism in the United States and Brazil,” PhD diss., University of Ottawa, 2015. 97. http://hdl.handle.net/10393/33178.