Mixed Race Studies

University of California, Santa Barbara (UCSB) Special Research Collection

UC Santa Barbara Library
University of California, Santa Barbara
May 2019

G. Reginald Daniel, Professor of Sociology
University of California, Santa Barbara

G. Reginald Daniel, UCSB Professor of Sociology and member of the Advisory Board of MASC (Multiracial Americans of Southern California), and Paul Spickard, UCSB Professor of History, in coordination with Danelle Moon, Head of UCSB Library Special Research Collection, have been collecting primary documents from support and educational organizations involved in the multiracial movement, particularly from the late 1970s through the early 2000s. This period was the height of discussions surrounding changes in official data collection on race, as in the census, to make it possible for multiracial individuals to identify as such…

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Mary Seacole, a Nurse and Heroine

The History Guy: History Deserves to Be Remembered
2017-05-10

Lance Geiger, Historian
O’Fallon, Illinois

The History Guy celebrates National Nurses week with the forgotten history of Mary Seacole, who was a British nurse during the Crimean War.

Being black in Nazi Germany

BBC News
2019-05-21

Damian Zane

This photo was used in genetics lectures at Germany’s State Academy for Race and Health Library of Congress

Film director Amma Asante came across an old photograph taken in Nazi Germany of a black schoolgirl by chance.

Standing among her white classmates, who stare straight into the camera, she enigmatically glances to the side.

Curiosity about the photograph – who the girl was and what she was doing in Germany – set the award-winning film-maker off on a path that led to Where Hands Touch, a new movie starring Amandla Stenberg and George MacKay.

It is an imagined account of a mixed-race teenager’s clandestine relationship with a Hitler Youth member, but it is based on historical record…

…Racist caricatures

The derogatory term “Rhineland bastards” was coined in the 1920s to refer to the 600-800 mixed-race children who were the result of those relationships.

The 1936 headline in the Frankfurter Volksblatt says: “600 Bastards Accused, the legacy of black crimes against the Rhinelanders” Robbie Aitken

The term spoke to some people’s imagined fears of an impure race. Made-up stories and racist caricatures of sexually predatory African soldiers were circulated at the time, fuelling concern…

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The Disturbing Resilience of Scientific Racism

Smithsonian.com
2019-05-20

Ramin Skibba

Nazi officials use calipers to measure an ethnic German’s nose on January 1, 1941. The Nazis developed a pseudoscientific system of facial measurement that was supposedly a way of determining racial descent. (Hulton-Deutsch Collection / CORBIS / Corbis via Getty Images)

A new book explores how racist biases continue to maintain a foothold in research today

Scientists, including those who study race, like to see themselves as objectively exploring the world, above the political fray. But such views of scientific neutrality are naive, as study findings, inevitably, are influenced by the biases of the people conducting the work.

The American sociologist W. E. B. Du Bois once wrote, “The problem of the twentieth century is the problem of the color line.” His words were borne out, in part, by science. It was the century when the scientifically backed enterprise of eugenics—improving the genetic quality of white, European races by removing people deemed inferior—gained massive popularity, with advocates on both sides of the Atlantic. It would take the Holocaust to show the world the logical endpoint of such horrific ideology, discrediting much race-based science and forcing eugenics’ most hardline adherents into the shadows.

The post-war era saw scientists on the right-wing fringe find ways to cloak their racist views in more palatable language and concepts. And as Angela Saini convincingly argues in her new book, Superior: The Return of Race Science, published May 21 by Beacon Press, the “problem of the color line” still survives today in 21st-century science.

In her thoroughly researched book, Saini, a London-based science journalist, provides clear explanations of racist concepts while diving into the history of race science, from archaeology and anthropology to biology and genetics. Her work involved poring through technical papers, reports and books, and interviewing numerous scientists across various fields, sometimes asking uncomfortable questions about their research…

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Superior: The Return of Race Science

Beacon Press
2019-05-21
272 pages
Size: 6 x 9 Inches
Cloth ISBN: 978-080707691-0

Angela Saini

Superior tells the disturbing story of the persistent thread of belief in biological racial differences in the world of science.

After the horrors of the Nazi regime in World War II, the mainstream scientific world turned its back on eugenics and the study of racial difference. But a worldwide network of intellectual racists and segregationists quietly founded journals and funded research, providing the kind of shoddy studies that were ultimately cited in Richard Herrnstein and Charles Murray’s 1994 title The Bell Curve, which purported to show differences in intelligence among races.

If the vast majority of scientists and scholars disavowed these ideas and considered race a social construct, it was an idea that still managed to somehow survive in the way scientists thought about human variation and genetics. Dissecting the statements and work of contemporary scientists studying human biodiversity, most of whom claim to be just following the data, Angela Saini shows us how, again and again, even mainstream scientists cling to the idea that race is biologically real. As our understanding of complex traits like intelligence, and the effects of environmental and cultural influences on human beings, from the molecular level on up, grows, the hope of finding simple genetic differences between “races”—to explain differing rates of disease, to explain poverty or test scores, or to justify cultural assumptions—stubbornly persists.

At a time when racialized nationalisms are a resurgent threat throughout the world, Superior is a rigorous, much-needed examination of the insidious and destructive nature of race science—and a powerful reminder that, biologically, we are all far more alike than different.

Interracial Relationships and the “Brown Baby Question”: Black GIs, White British Women, and Their Mixed-Race Offspring in World War IIInterracial Relationships and the “Brown Baby Question”: Black GIs, White British Women, and Their Mixed-Race Offspring in World War II

Journal of the History of Sexuality
Volume 26, Number 3, September 2017
pages 424-453

Lucy Bland, Professor of Social and Cultural History
Anglia Ruskin University, Cambridge

Sergeant Lomax, an African American soldier, arrived back in Ohio at the end of the Second World War; he had been stationed in England for much of his time away. He had a confession to make to his wife, Betty. In February 1949 she recounted their exchange to the Pittsburgh Courier, a leading black American newspaper: “He said: ‘I’ve been gone a long time . . . about three years . . . that’s a long time for a fellow to be away from his wife. In the meantime I met a girl. She was nice, she was friendly, and Betty, I was very lonesome, so . . . what I’m trying to say is that there’s to be a child. Betty, you don’t have to answer right away, but would you agree to take this child?’”¹ The boy had been born in December 1945 and was given the same name as his father: Leon Lomax. He was put into a children’s home in Britain by his single mother. With great difficulty, Leon senior eventually managed to have his son flown out to the United States, arriving in January 1949. The Pittsburgh Courier called his arrival “the story of the year! . . . The first ‘Brown Baby’ adopted by an American couple to reach America.”² “Brown babies” was the name that the African American press of the time gave to mixed-race children born to black American soldiers and British and European women (the vast majority of whom were white) during or soon after the Second World War.³ One African American paper, the Chicago Defender, sometimes also referred to them as “tan-yank babies.”⁴ To the Pittsburgh Courier “the entire ‘Brown Baby’ question is one of the most controversial subjects in this country today. It is a question that involves two great nations—the United States of America and Great Britain.”⁵ The nature of this “controversial subject”—the “‘Brown Baby’ question”—is the focus of this article.

The British “brown babies” were the result of relationships formed between British women and African American troops stationed in Britain from 1942 in preparation for an invasion of France. From the beginning there was concern in official circles about the consequences of the presence of black GIs. Home Secretary Herbert Morrison, for example, was anxious that “the procreation of half-caste children” would create “a difficult social problem.”⁶ He and others in the War Cabinet would have preferred that no black GIs be sent at all. However, black troops did indeed arrive, following the Pentagon’s policy that the percentage of black American troops in every theater of war should reflect their percentage in the United States as a whole, namely, 10 percent of the population.⁷ By the end of the war, of the nearly three million US soldiers who had passed through Britain, up to three hundred thousand were African American.⁸

Unlike the British government, British civilians largely reacted positively to the presence of black GIs. A report from the Home Intelligence Unit (an organization set up in 1940 to monitor morale) noted the numerous references to “the extremely pleasing manners of the coloured troops.”⁹ Many may have agreed with the response of a West Country farmer when asked about the GIs: “I love the Americans, but I don’t like these white ones they’ve brought with them.”¹⁰ Historian Graham Smith suggests that one of the reasons the black GIs were seen as better mannered was that while the white GIs constantly complained about Britain’s lack of modern conveniences—no refrigerators, no central heating, few cars—most of the black GIs were not used to such luxuries at home and thus did not have reason to find fault.¹¹ However, British attitudes were frequently condescending and informed by negative stereotypes. For example, the June 1943 Home Intelligence report “British Public Feeling about America,” which drew together some of the remarks people had made over the past year and a half, noted (without…

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The ‘Brown Babies’ who were left behind

BBC News
2019-05-17

Charlie Jones

Many of the babies were put in children’s homes, such as Holnicote House in Somerset Leslie York

When Babs Gibson-Ward was born in 1944, her mother’s navy officer husband did not question whether he was her father.

“He honestly believed I was his child, I think because my complexion at that time was very fair. It took six months for it to change,” she said.

She was one of 2,000 mixed race babies born to white British women and black American GIs during World War Two.

The children were dubbed “Brown Babies” by the media and many had troubled childhoods.

When Mrs Gibson-Ward’s skin darkened, her mother’s lie was revealed – her real father was a black US Airforce engineer…

…”Many British people had never seen a black person before. They were charming and less arrogant than the white officers.

“They met women at dance halls or pubs, on evenings which were designated ‘blacks only’,” Lucy Bland, Professor of Social and Cultural History at Anglia Ruskin University, said.

But relationships were forbidden and their children were often kept secret. Most had never shared their stories until Prof Bland found 45 of them for her book, titled Britain’s Brown Babies…

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A Conversation With Adele Logan Alexander

Yale University Press
Fall/Winter 2019
page 18

Photo by Jossyan Musumeci.

What was your inspiration for writing this book [Princess of the Hither Isles: A Black Suffragist’s Story from the Jim Crow South]?

Since I was named for her, Adella Hunt Logan has intrigued and inspired me for decades, but she was always a mystery presence in my life. I only learned as an adult that she’d been a fierce suffrage advocate. Admirable, I thought, since my mother, my aunts, and I were also African American feminists.

How do you perceive Adella’s racial heritage?

Adella was a black woman who looked white, but I don’t believe that she felt ambiguous or hesitant about her identity as an African American. Virtually all of Adella’s male progenitors were white. Sometimes those relationships were coercive, but not always. Her maternal grandmother, whom I portray as the most important influence on her early life, was black, white, and Cherokee.

How did Adella’s racial ambiguity impact her life in the Jim Crow South?

She deliberately or inadvertently “passed” as white on many occasions, primarily to obtain medical care or to attend all-white, segregated suffrage conventions. Mostly her goal in “passing” was to learn and to bring back what she learned to her own African American community.

What sources did you use to reconstruct Adella’s story?

Years ago, I wrote about some of the rare free women of color in the Old South. At that time, I accessed myriad traditional sources—maps; school, church, and census records; letters; previous scholarship, and the like—but for this book, I’ve also tapped into the passions, lore, traditions, and memorabilia that I inherited, especially through oral history.

Separate: The Story of Plessy v. Ferguson, and America’s Journey from Slavery to Segregation

W. W. Norton
February 2019
624 pages
6.6 × 9.6 in
Hardcover ISBN 978-0-393-23937-9

Steve Luxenberg

A myth-shattering narrative of how a nation embraced “separation” and its pernicious consequences.

Plessy v. Ferguson, the Supreme Court case synonymous with “separate but equal,” created remarkably little stir when the justices announced their near-unanimous decision on May 18, 1896. Yet it is one of the most compelling and dramatic stories of the nineteenth century, whose outcome embraced and protected segregation, and whose reverberations are still felt into the twenty-first.

Separate spans a striking range of characters and landscapes, bound together by the defining issue of their time and ours—race and equality. Wending its way through a half-century of American history, the narrative begins at the dawn of the railroad age, in the North, home to the nation’s first separate railroad car, then moves briskly through slavery and the Civil War to Reconstruction and its aftermath, as separation took root in nearly every aspect of American life.

Award-winning author Steve Luxenberg draws from letters, diaries, and archival collections to tell the story of Plessy v. Ferguson through the eyes of the people caught up in the case. Separate depicts indelible figures such as the resisters from the mixed-race community of French New Orleans, led by Louis Martinet, a lawyer and crusading newspaper editor; Homer Plessy’s lawyer, Albion Tourgée, a best-selling author and the country’s best-known white advocate for civil rights; Justice Henry Billings Brown, from antislavery New England, whose majority ruling endorsed separation; and Justice John Harlan, the Southerner from a slaveholding family whose singular dissent cemented his reputation as a steadfast voice for justice.

Sweeping, swiftly paced, and richly detailed, Separate provides a fresh and urgently-needed exploration of our nation’s most devastating divide.

Sugarwork: The Gastropoetics of Afro-Asia After the Plantation

Asian Diasporic Visual Cultures and the Americas
Volume 5: Issue 1-2 (2019-04-11) Special Issue: Expressions of Asian Caribbeanness edited by Andil Gosine, Sean Metzger, and Patricia Mohammed
DOI: 10.1163/23523085-00501003

Tao Leigh Goffe, Assistant Professor of Africana Studies; Assistant Professor of Feminist, Gender and Sexuality Studies
Cornell University, Ithaca, New York

The politics and the poetics of sugar and its production have long connected African and Asian diasporas as the material legacy of the Caribbean plantation. This article considers the repurposing of sugar as art and the aesthetic of artists of Afro-Chinese descent, Andrea Chung and Maria Magdalena Campos-Pons. Part of a diasporic tradition of employing sugar as a medium that I call sugarwork, their artwork evokes the colonial entanglements of nutrition and labour on the plantation, centered in the belly. The womb makes, and the stomach unmakes. This practice, employing the materiality of foodstuffs, is part of a gastropoetics, wherein centering the sensorium opens alternative forms of knowledge production to the European colonial archive. As the descendants of enslaved Africans and indentured Chinese, Campos-Pons and Chung metabolize sugar in ways that grapple with the futurity of the plantation to form a new intertwined genealogy of black and Chinese womanhood.

Read or purchase the article here.