Mixed Race Studies – Page 39 – Scholarly perspectives on the mixed race experience.

S2E10 Black Feminist Physics: A Conversation with Chanda Prescod-Weinstein

2022-02-02

S2E10 Black Feminist Physics: A Conversation with Chanda Prescod-Weinstein

Cite Black Women
November 2020

Christen Smith, Host

Cite Black Women · S2E10 Black Feminist Physics: A Conversation with Chanda Prescod-Weinstein

In this episode Cite Black Women podcast host Christen Smith sits down with theoretical physicist and feminist theorist Dr. Chanda Prescod-Weinstein to discuss Black feminist physics, the intersections between the matrix of violence against Black women and science, her radical Black feminist upbringing and her forthcoming book, The Disordered Cosmos: A Journey Into Dark Matter, Spacetime, & Dreams Deferred (March 2021, Bold Type Books).

Dr. Chanda Prescod-Weinstein (she/her) is an Assistant Professor of Physics and Core Faculty Member in Women’s Studies at the University of New Hampshire. She is also a columnist for New Scientist and Physics World. Her research in theoretical physics focuses on cosmology, neutron stars, and dark matter. Using ideas from both physics and astronomy, she responds to deep questions about how everything in the universe got to the be the way it is. She also does research in Black feminist science, technology, and society studies. Essence magazine recognized her as one of “15 Black Women Who Are Paving the Way in STEM and Breaking Barriers.” She has been profiled in several venues, including TechCrunch, Ms. Magazine, Huffington Post, Gizmodo, Nylon, and the African American Intellectual History Society’s Black Perspectives. A cofounder of the Particles for Justice movement, she has received the 2017 LGBT+ Physicists Acknowledgement of Excellence Award for her contributions to improving conditions for marginalized people in physics, as well as the 2021 American Physical Society Edward A. Bouchet Award for her contributions to particle cosmology. She divides her time between the New Hampshire Seacoast, and Cambridge, Massachusetts.

Listen to the interview (01:11:29) here.
Nadia Owusu Examines Her Ghanaian-Armenian Identity In ‘Aftershocks’

2022-02-02

Nadia Owusu Examines Her Ghanaian-Armenian Identity In ‘Aftershocks’

Weekend Edition Saturday
National Public Radio
2021-01-16

NPR’s Scott Simon speaks to Nadia Owusu about her memoir, Aftershocks.

Listen to the interview (00:07:02) and/or read the transcript here.
More than a century later, the music of Samuel Coleridge-Taylor plays on

2022-02-02

More than a century later, the music of Samuel Coleridge-Taylor plays on

Experience CSO
Chicago Symphony Orchestra Association
Chicago, Illinois
2021-02-05

Kyle MacMillan

Samuel Coleridge-Taylor
Wikimedia

It’s kind of a musical game of names. In November, a group of Chicago Symphony Orchestra members performed Coleridge-Taylor Perkinson’s String Quartet No. 1 (Calvary) (1956), as part of CSO Sessions, a series of small-ensemble virtual concerts on the CSOtv video portal.

In an installment of CSO Sessions debuting Feb. 11, another group of CSO musicians will perform the Clarinet Quintet in F-sharp Minor, Op. 10, a work written 61 years earlier by Perkinson’s namesake: Samuel Coleridge-Taylor. These two composers with overlapping names were from two completely different generations, but they nonetheless have several important characteristics in common. Both were of African descent and racial bias kept them from attaining the recognition and standing they deserved.

Coleridge-Taylor (1875-1912), who had an English mother and Sierra Leone Creole father, gained considerable respect in England during his short life, including early support from Edward Elgar. In part because of the success of The Song of Hiawatha, a trilogy of cantatas, Coleridge-Taylor made three tours to the United States and was received in 1904 at the White House by President Theodore Roosevelt.

The Chicago Symphony Orchestra presented an aria from the first and most famous of the cantatas, Hiawatha’s Wedding Feast, in 1900 when Coleridge-Taylor was just 25 years old; it was the first music by a Black composer performed by the orchestra…

Read the entire article here.
Así son los cubanos: narratives of race and ancestry

2022-02-02

Así son los cubanos: narratives of race and ancestry

Ethnic and Racial Studies
Volume 44, 2021 – Issue 11
pages 2135-2153
DOI: 10.1080/01419870.2020.1823447

Elizabeth Obregón, Ph.D. candidate in Anthropology
University of Illinois, Chicago

This paper will focus on the ways in which conceptualizations of race are (re)produced through Cuban genealogical narratives in Western Cuba. Ethnographic interviews collected among eleven Cubans in Havana were collected during summer 2017 and are described here. My ethnographic data argue that despite Cuba’s colourblind racial democracy – where race “does not matter” because all races are “treated equally” – the familial narratives of ancestry actively reinforce the complex racial landscape and illustrates the superiority of whiteness that belie this ideal. These same family narratives ultimately highlight the various ways interlocutors negotiate racial self-identities and narrate family ancestry across lingering gendered and racial hierarchies.

Read or purchase the article here.
Seattle-based Coast Guard cutter’s journey through the Arctic: No ‘ice liberty’ in changing waters

2022-02-02

Seattle-based Coast Guard cutter’s journey through the Arctic: No ‘ice liberty’ in changing waters

The Seattle Times
2021-10-20

Hal Bernton, Staff Reporter

The Coast Guard Cutter Healy in the iceberg-laden waters of Baffin Bay near Umanak Fjord, Greenland, on Sept. 24. Healy was designed to support a wide range of Arctic research activities with more than 4,200 square feet of scientific laboratory space, numerous electronic sensor systems, oceanographic winches, and accommodations for a science team. (Chief Petty Officer Matt Masaschi / U.S. Coast Guard)

They call it “ice liberty,” a tradition during the Coast Guard’s maritime missions in Arctic waters. At a thick ice floe, the crew gets to disembark for a brief moment of freedom from the vessel confines. Some play touch football, or bring hockey gear for the occasion. Others just take a stroll.

This year, there was no suitable ice to be found during the Coast Guard Cutter Healy’s northern journey off Alaska and Canada. So the event was canceled.

“A lot of the floes had melt ponds with holes in them like Swiss cheese,” said Capt. Kenneth Boda, commander of the Seattle-based icebreaker. “We couldn’t get the right floe.”

Boda spoke via telephone during a port call in Boston. The vessel is deep into a marathon voyage that began July 10 as the 420-foot ship pulled away from its berth at the Coast Guard base in downtown Seattle and traveled into Arctic waters off Alaska. After a jog south, the Healy headed north again and through the Northwest Passage to the Atlantic…

…Arctic shipwreck found

A photograph of Captain Mike Healy taken on the quarterdeck of his most famous command, the Revenue Cutter Bear, with his pet parrot. (U.S. Coast Guard)

During the voyage, the Healy crew traversed some of the waters cruised more than a century ago by their vessel’s namesake, “Hell Roaring” Mike Healy, captain of the wooden-hulled U.S. Revenue Cutter Bear from 1886 to 1895.

Healy, who was born into slavery, is a legendary figure in U.S. maritime history. He was the first person of African American descent to command a U.S. government ship, and embarked on annual patrols off Alaska, which covered 15,000 to 20,000 miles.

Healy was a kind of maritime sheriff who helped enforce the law as he acted as “judge, doctor and policeman to Alaska Natives, merchant seamen, and whaling crews,” according to a U.S. Coast Guard history, and also led the Bear on a historic 1884 rescue of starving survivors of an Arctic expedition under command of Army 1st Lt. Adolphus Greely…

Read the entire article here.
The Galton Society for the Study of the Origin and Evolution of Man (1918–1935)

2022-02-02

The Galton Society for the Study of the Origin and Evolution of Man (1918–1935)

The Embryo Project Encyclopedia
2021-06-03

Aliya R. Hoff, Ph.D. Candidate in Anthropology
Arizona State University

Charles Benedict Davenport, Madison Grant, and Henry Fairfield Osborn founded the Galton Society for the Study of the Origin and Evolution of Man, or the Galton Society, in New York City, New York, in 1918. The Galton Society was a scientific society that promoted the study of humans in terms of race in service to the US eugenics movement. The Galton Society was named in honor of Francis Galton who first coined the term eugenics in 1883. Galton and other eugenics proponents claimed that the human species could improve through selective breeding that restricted who could have children. Some of the society members were scientists from a wide range of disciplines who supported the now disproven notion that fundamental biological differences exist between races that may justify the control of human reproduction. The Galton Society drew on the scientific credibility and influence of its members to advocate for eugenics programs, such as immigration restriction laws, in the US…

Read the entire article here.
Is there evidence for the racialization of pharmaceutical regulation? Systematic comparison of new drugs approved over five years in the USA and the EU

2022-02-02
Is there evidence for the racialization of pharmaceutical regulation? Systematic comparison of new drugs approved over five years in the USA and the EU

Social Science & Medicine
Volume 280, July 2021, 114049
DOI: 10.1016/j.socscimed.2021.114049

Shai Mulinari, Senior Lecturer
Department of Sociology, Faculty of Social Sciences
Lund University, Sweden

Andreas Vilhelmsson, Associate Researcher
Division of Social Medicine and Global Health, Department of Clinical Sciences Malmö
Lund University, Malmö, Sweden

Piotr Ozieranski, Senior Lecturer
Department of Social and Policy Sciences
University of Bath, Bath, United Kingdom

Anna Bredström, Senior Lecturer, Docent; Associate Professor of Ethnicity and Migration
Institute for Research on Migration, Ethnicity and Society (REMESO)
Linköping University, Sweden

Highlights
- We compare race/ethnicity labeling of hundreds of new drugs in the USA and the EU.
- Many labels report race/ethnicity demographics of trials, more often in the USA.
- Fewer labels report race/ethnicity differences in response, more often in the EU.
- Racial/ethnic taxonomy used in labels is variable and inconsistent.
- The racialization of pharmaceutical regulation differs between the USA and the EU.
Recent decades have seen much interest in racial and ethnic differences in drug response. The most emblematic example is the heart drug BiDil, approved by the US Food and Drug Administration in 2005 for “self-identified blacks.” Previous social science research has explored this “racialization of pharmaceutical regulation” in the USA, and discussed its implications for the “pharmaceuticalization of race” in terms of reinforcing certain taxonomic schemes and conceptualizations. Yet, little is known about the racialization of pharmaceutical regulation in the USA after BiDil, and how it compares with the situation in the EU, where political and regulatory commitment to race and ethnicity in pharmaceutical medicine is weak. We have addressed these gaps by investigating 397 product labels of all novel drugs approved in the USA (n = 213) and the EU (n = 184) between 2014 and 2018. Our analysis considered statements in labeling and the racial/ethnic categories used. Overall, it revealed that many labels report race/ethnicity demographics and subgroup analyses, but that there are important differences between the USA and the EU. Significantly more US labels specified race/ethnicity demographics, as expected given the USA’s greater commitment to race and ethnicity in pharmaceutical medicine. Moreover, we found evidence that reporting of race/ethnicity demographics in EU labels was driven, in part, by statements in US labels, suggesting the spillover of US regulatory standards to the EU. Unexpectedly, significantly more EU labels reported differences in drug response, although no drug was restricted to a racial/ethnic population in a manner similar to BiDil. Our analysis also noted variability and inconsistency in the racial/ethnic taxonomy used in labels. We discuss implications for the racialization of pharmaceutical regulation and the pharmaceuticalization of race in the USA and EU.

Read the entire article in HTML or PDF format.
Dialogues Beyond the Master’s Map: An Invitation

2022-02-02

Dialogues Beyond the Master’s Map: An Invitation

Carlos Hoyt, Ph.D., LICSW
2022-01-08

My journey has taken me past constructions of race,
past constructions of mixed race,
and into an understanding of human difference
that does not include race as a meaningful category.
–Race and Mixed-Race: A Personal Tour, Rainier Spencer

Introduction

About ten years ago I invited people who resist the practice of racialization to talk with me about why, when, and how they arrived at a point beyond personal and social identity defined and confined by the dogma of race.

Since then, I’ve had the privilege of being able to write, talk, and teach about the implications of the non-racial worldview in a wide variety of contexts. And all along the way, I’ve heard from folks wishing to gather with others who share an anti-racialization orientation. This is an invitation to such a gathering.

If, despite being told and trained and pressured to embrace and perform a sense of identity that represents a false construct of human differences, you defy racial reduction and seek the company of others who resist racialization, please contact me. About a month from the posting of this invitation, sometime in early February, I’ll contact everyone who expressed interest with a date and time for our first gathering (via Zoom) where we’ll share perspectives and narratives of life beyond the master’s map…

To continue reading, click here.
Race is a Social Construct

2022-02-02

Race is a Social Construct

Center for Health Progress
2017-10-24

Sarah McAfee
Golden, Colorado

On a recent road trip with my sister, a doctor, we were talking about how race is a social construct. (We’re not the best conversationalists.) She asked, “If there’s no biological basis for race, then why do some medications work better for people of some races than others?” Which is a good question. Since we had a long drive ahead of us, I stalled by pointing out the window at a pretend elk and changed the subject, then did some furious Googling when we stopped for gas.

For hundreds of years, we’ve been told that each race is a discrete group of people defined by specific genetic and biological differences. As a result, we’ve used race as a way of explaining observed differences in health: Sickle Cell Anemia is considered a black person disease; Cystic Fibrosis is considered a white person disease; we’ve said people of color are genetically pre-disposed to diabetes, high blood pressure, obesity, and other chronic conditions; the FDA has approved drugs for different races; and through “race-based medicine” we’ve established care standards (such as responding to patients’ pain) that vary by race. But it’s all wrong…

Read the entire article here.
An Education for All: Teacher Educated Her Hampton Students `for Eternity’

2022-02-02

An Education for All: Teacher Educated Her Hampton Students `for Eternity’

The Daily Press
Norfolk, Virginia
1995-02-07

Felice Belman

Mary S. Peake

HAMPTON — Mary S. Peake was so devoted to her students that she taught them even when it was illegal to do so.

She was so dedicated to education that, even after the city of Hampton was burned by Confederate rebels, she started a school for ex-slaves at Fort Monroe.

And she was so concerned about her work that in February 1862 – so weak from tuberculosis that she couldn’t stand – Peake gathered her students round her bedside and taught lessons between violent spasms of coughing. She died the next day.

”It’s important to remember Mary S. Peake because she taught the prominent people of her time,” said Debbie Lee Bryant, a genealogist and historian in Hampton. ”It’s important to remember her because she was the first black missionary teacher, and because her school was the forerunner to what’s now known as Hampton University.”

Peake’s contemporaries were equally admiring.

”Mrs. Peake was a remarkable person as to disposition, talents and piety,” said an unsigned article in an 1862 edition of the ”American Missionary” magazine, the journal of the American Missionary Association.

”She devoted unreservedly to the elevation of her own race,” the article said.

Mary S. Peake was a free black woman when most Southern blacks were slaves. She taught black children in Hampton and, in 1861, opened a school, marking the beginning of general education for blacks in the South. The founders of Hampton Institute, now called Hampton University, were inspired by Peake’s example.

Peake was the first teacher of blacks in any territory liberated by the Federal Army and the founder of the first school for blacks after the war began.

Born Mary Smith Kelsey, Peake was the daughter of a free black woman and a white Englishman. She was sent away to school in Alexandria but returned home to Norfolk at the age of 16, after Congress shut down schools for blacks in the Washington area. A studious girl, she turned most frequently to the Bible, according to a biography written by her contemporary, the Rev. Lewis C. Lockwood…

Read the entire article here.

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