Scholarly perspectives on the mixed race experience.
I was taken aback by her verbal slap and had a visceral reaction to it. I punctured the sudden pregnant pause in the room with an assertive, visibly annoyed and equally voluminous, “Yeah, that’s right.” I shot a glance at Gilbert’s brown-skinned daughter across the room, who was smiling an uncomfortable smile of embarrassment. I replied to her smile with a classic rolling of my eyes, which she appeared to enjoy and gestured to me that it was the appropriate response to the offensive remark. Though it was difficult, out of respect for my host, I succeeded in controlling my anger. But I was seething as I exited the room with the racial insult still stuck in my craw. Passing by the food table, I picked up a massive beef rib and moments later found myself absent-mindedly gnawing on it—sitting at a table under the canopy, chatting with my host, who was unaware that anything awkward had just occurred. After making customary small talk, I excused myself, wished Gilbert a happy birthday, and headed for the cultural comfort of my Brazilian friends, in whose multiracial culture of origin, or so they tell me, this incident would probably never have occurred—because most people in Brazil consider themselves mixed-race. As I crossed the street, still seeing only the ignorant woman’s face in my crosshairs, I muttered quietly to myself: “It never ends. It just never f— ends!”
This incident was just the most recent in a lifetime of similar disquieting experiences—actually, many lifetimes of such experiences—in the history of my family, always posing the same question: “Why? Why do they say these things to us?” This deeply personal and perennial question has in large part prompted my interest in the construction of ethnoracial identity within situational contexts. Why have so many of our African American neighbors routinely treated us with such disdain? This vexing question once inspired me to write the following poem entitled, Who Am I? during my early teenage years—circa 1963.
Lori L. Tharps, Host, Head Chef and Chief Content Creator; Associate Professor of journalism Temple University, Philadelphia, Pennsylvania
Hello Meltingpot Readers,
As we wind down the Blackest month of the year, I wanted to write something positive and inspirational about Black people in America. Instead, I’m using this penultimate Black History Month blog post to lament the continuous policing of Blackness…
Craig F. Walker/Globe Staff United States Senator Kamala Harris answers a question during “Politics & Eggs” at the New Hampshire Institute of Politics St. at Anselm College in Manchester, Feb. 19.
The presidential hopeful knew the comment was coming.
“There are African-Americans who don’t think you’re black enough, who don’t think you’ve had the required experience,” said the white journalist, trailing off before he could define “the required experience.” In a voiceover, he’d already mentioned that the politician was “not a descendant of slaves,” as if that fact automatically impugns black authenticity.
The candidate gave a slight, weary smile and responded, “I am rooted in the African-American community, but I’m not defined by it. I am comfortable in my racial identity, but that’s not all I am.”
That exchange is from a 2007 “60 Minutes” segment with Barack Obama, the son of a Kenyan father and a white American mother. Now Senator Kamala Harris, daughter of a Jamaican father and Tamil Indian mother, is being subjected to the same inane racial purity questions…
Dass, the owner of Lavanya, an Indian apparel store on 74th Street for almost a quarter century, described the Clintons as having a close relationship with the Indian-American community, owing in part to what he said was Bill Clinton’s support of India when he was president.
Now that a woman with Indian roots, Sen. Kamala Harris, D-Calif., is running in the 2020 presidential race, Dass, a Democrat, will have some decisions to make.
“I am proud that she is Indian, but I will not support her because she is Indian,” Dass, who immigrated to the United States in 1966, said. “I will support her if she is good for us, good for the country.”
“But I’m black and I’m proud of being black. And I was born black and I will die black. And I’m proud of it. And I’m not going to make any excuses; [be]cause they don’t understand.” —United States Senator Kamala D. Harris
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Her identity and motives are being unfairly challenged on all sides.
I would never have put Snoop and Tupac Shakur on the list of things that could potentially harm Senator Kamala Harris’s presidential bid. But this week, two of the greatest hip-hop artists of all time unwillingly played a part in the latest attack on Harris’s blackness, which came after the California Democrat’s appearance on the popular morning-radio show The Breakfast Club.
Harris engaged in a 40-minute-plus, wide-ranging conversation with the hosts Charlamagne Tha God, Angela Yee, and DJ Envy, detailing an agenda focused on issues disproportionately affecting African Americans: the staggering rate at which black women are dying in childbirth, mass incarceration, and poverty.
Unfortunately for Harris, her stances on these matters were drowned out by a dumb headline. Call it #AllEyezOnMeGate. Charlamagne asked Harris whether she’d ever smoked marijuana. She admitted that she’d smoked in college—and did indeed inhale. At some point, Envy asked Harris about her favorite music. But before she could respond, Charlamagne jokingly asked Harris about what she liked to listen to when she imbibed. Harris laughed off Charlamagne’s question and instead told Envy that some of her favorite artists were Snoop and ’Pac. She also mentioned her affinity for Cardi B.
(CNN)—Sen. Kamala Harris directly confronted critics Monday who have questioned her black heritage, her record incarcerating minorities as a prosecutor and her decision to marry a white man.
In an interview with The Breakfast Club hosts DJ Envy and Charlamagne Tha God that aired Monday, the show’s hosts asked the California Democrat to address a series of derogatory memes that have circulated on social media. One of the hosts cited a meme that said Harris is “not African-American” because her parents were immigrants born in India and Jamaica and she spent her high school years in Canada.
“So I was born in Oakland, and raised in the United States except for the years that I was in high school in Montreal, Canada,” Harris responded with a laugh. “And look, this is the same thing they did to Barack (Obama). This is not new to us and so I think that we know what they are trying to do.”
“They are trying to do what has been happening over the last two years, which is powerful voices trying to sow hate and division, and so we need to recognize when we’re being played,” Harris said.
One of the hosts followed up by asking Harris how she responds to people who question “the legitimacy of your blackness.”
“I think they don’t understand who black people are,” Harris replied. “I’m not going to spend my time trying to educate people about who black people are. Because right now, frankly, I’m focused on, for example, an initiative that I have that is called the ‘LIFT Act’ that is about lifting folks out of poverty,” she said, detailing her plan for a $6,000 tax credit for middle class Americans.
“I’m black, and I’m proud of being black,” she said at a later point in the interview. “I was born black. I will die black, and I’m not going to make excuses for anybody because they don’t understand.”…
Indian-American publications write about her regularly. Her first name means “lotus” in Sanskrit. She takes pride in grinding her own Indian spices. And she has been known to reference slogans that were used by Indian independence fighters like her grandfather.
If Kamala Devi Harris runs for president, the Democratic senator is poised to be championed by Indian-Americans, a constituency with significant representation in the donor community, growing numbers of political activists and candidates—and a sizable presence in states that will play key roles in the Democratic primary, from California to Texas.
“She will change the game if she runs for president,” said Anurag Varma, a Democratic donor who frequently supports Indian-American candidates and “absolutely” would back Harris. “She will create a new game if she becomes president.”…
Harris, of California, is the daughter of Shyamala Gopalan Harris, who was born in India, and Donald Harris, born in Jamaica. The senator identifies as both African-American and South Asian-American, according to her Senate website, which notes that she is the country’s first South Asian-American senator— a background that opens doors with a diverse set of voters….
Harris in Los Angeles with beneficiaries of the DREAM Act—which the senator has made a priority to protect. Photographed by Zoe Ghertner, Vogue, April 2018
IT’S A COLD JANUARY NIGHT in D.C., and I’m at the Hart Senate Office Building, trailing U.S. Senator Kamala Harris into a conference room. Inside, a group of young Latino congressional staffers has gathered to meet the Democratic star from California. When she enters, flanked by aides, and dressed in a navy suit, matching ruffled blouse, black pearls, and stilettos that give her petite five-feet-four frame a few extra inches of height, the staffers immediately rise from their chairs.
Harris has an air of celebrity that, under normal circumstances, a freshman senator wouldn’t have had time to acquire. But this year has been anything but normal. She greets the 20-somethings as though they’re relatives at a family reunion: “Hi, everybody! Hi, guys!” Then she notices that one of the staffers is still seated, and her voice drops a full octave: “Stand up, man!”
The startled staffer springs to his feet. “Kevin,” he says, extending a hand.
“What’s your last name?” demands Harris.
“Figueroa.”
“Thank you!” She shakes his hand. “Kamala Harris.” (That’s pronounced “comma-la,” by the way, and you’d better get it right.)…
Harris with her late mother, Shyamala Gopalan Harris, who emigrated from India to study at Berkeley in the ’60s. Photo: Courtesy of Kamala Harris
…HARRIS’S POLITICAL CAREER—seven years as district attorney in San Francisco and then another six as attorney general of California—amounts to an extraordinary run of firsts. She was the first woman and the first person of color to be elected to both positions, and she is now America’s first Indian-American senator and California’s first black senator. In 2012, Harris spoke in prime time at the Democratic National Convention. More Americans learned her name the following year, when President Obama apologized for saying Harris was not only “brilliant,” “dedicated,” and “tough,” but that she “also happens to be, by far, the best-looking attorney general in the country.”…
